Unraveling the Mystery of How Music Evokes Emotions

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Music evokes emotions in the human mind through a complex interplay of sound waves and brain interpretation, with ongoing scientific exploration into the underlying mechanisms. While some argue that emotional responses are tied to cultural conditioning—such as associations with specific chords or rhythms—others suggest that the experience of music is more visceral and instinctual, transcending linguistic boundaries. The expectation theory posits that satisfaction arises when musical patterns meet our anticipations, which can explain why certain pieces grow on listeners over time. The discussion also touches on the subjective nature of music, where personal taste and emotional connection play significant roles. Instrumental music, devoid of lyrics, can still deeply affect listeners, highlighting the intrinsic power of sound itself. Ultimately, the relationship between music and emotion remains a rich area for exploration, blending neuroscience, psychology, and cultural studies.
  • #51
atyy said:
https://www.youtube.com/watch?v=DGovCafPQAE

The text is key. The setting of the words is exquisite.
OK, I get it. This fits the criteria of having no consistent rhythmic structure.

I am asking myself why, though, it doesn't at all suggest a lack of rhythmic sense. I think it is because all the little pieces of different rhythm (which have their own rhythmic integrity) are arranged in sequence with a definite eye (ear) to creating an overall structure that is actually quite satisfying. There's a good balance of slow rhythm, rapid rhythm, and silence. I feel like the composer had good instincts about varying that which is similar with that which is novel such that it comes off as deliberate and "composed".

I wouldn't call this music, but I would call it art. Maybe: "Rhythm Collage."

I couldn't follow the text at all, so I stopped trying. I think if text is the key, it's up to the composer to make sure it's easily accessed. I guess I'm an a hole that way.
 
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  • #52
BenG549 said:
Hahaha nice touch... although I did provide examples of how that was true.
I looked for the Schoenberg but YouTube didn't have the piece you mentioned, so I was done with that quest. If the piece Atty posted is representative of what you're talking about I'd have to say this kind of thing is in the realm of "experimental" art and is an anomalous side eddy occurring at one particularly strange build up of old logs and rocks on one bank of the larger river that you can't use to characterize the main flow. I think a sense of rhythm is vital to music. The first non-vocal instruments must have been percussion, don't you think? Like you said, two rocks. (But more likely stick on log.)
 
  • #53
zoobyshoe said:
I looked for the Schoenberg but YouTube didn't have the piece you mentioned, so I was done with that quest. If the piece Atty posted is representative of what you're talking about I'd have to say this kind of thing is in the realm of "experimental" art and is an anomalous side eddy occurring at one particularly strange build up of old logs and rocks on one bank of the larger river that you can't use to characterize the main flow. I think a sense of rhythm is vital to music.

the final movement of Schoernberg's second string quartet "Opus 10" (not sure if you thought I meant Schoenberg's sting quartet and Opus 10 as different things) but yeah this is written with no time signature.



zoobyshoe said:
The first non-vocal instruments must have been percussion, don't you think? Like you said, two rocks. (But more likely stick on log.)

lol yeah, based on the complexity of whacking something against the complexity of developing or using resonant cavities attached to stings or even blow holes makes that assertion likely. Not sure it's totally relevant though. Just because it happened to be a big part of the way we used to do things, does that mean it has to be an integral part of how we do things now?

zoobyshoe said:
I wouldn't call this music, but I would call it art.

Could 'audible art' not qualify as a definition for music? On face value it seems rather fitting as a definition actually.
 
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  • #54
zoobyshoe said:
OK, I get it. This fits the criteria of having no consistent rhythmic structure.

I am asking myself why, though, it doesn't at all suggest a lack of rhythmic sense.

I'm not sure if BenG549 would agree, but let me try to explain why it's no big deal not to have a "consistent rhythmical structure". I think it's like the "rhythm" of prose or of free verse. While both are unmetred, the best authors clearly care about the rhythm of their prose or free verse. In the sense that music is heightened speech or narrative, then it need not have the "consistent rhythmical structure" that BenG549 mentioned. Many old forms such as Gregorian chant and the Baroque recitative very naturally have no "consistent rhythmical structure". I think it is also interesting to consider speech as a form of movement. Some movements such a jump for joy or changing bed sheets have no obvious repeated structure, but many such as heart beats, breathing, walking, running and ballroom dancing do. So we would expect all of these "rhyhms" to feel natural.

http://www.lphrc.org/Chant/
http://en.wikipedia.org/wiki/Recitative

Incidentally, the text for Berio's sequenza III is by Markus Kutter.

Give me a few words for a woman
to sing a truth allowing us
to build a house without worrying before night comes
 
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  • #55
I also think it should have some consistent thytmical structure. I wouldn't say Gregorian chant had NO consistent rhythmical structure, just very little (as it says in your link).

But Gregorian chant is right on the cusp between no music and music... (it's often considered the first music) so you might argue it's pseudo music.. underdeveloped music.
 
  • #56
How could Gregorian chant be the first music? Didn't the Sumerians have music? Isn't dance mentioned in the Old Testament?
 
  • #57
Yeah, I must have missed some qualifier from my humanities class. Maybe oldest western, or oldest western written music. I didn't realize Gregorian was so recent in human history. Didn't even know it was Christian music.

Anyway, remove the confusion of specific instances, same argument. Music developed from stuff that didn't have rhythm or integer ratios. Certainly the more integer your ratios, the more people are bound to like it (i.e. pop music with the I-IV-V, a small excerpt of the circle of fifths).
 
  • #58
atyy said:
I think it's like the "rhythm" of prose or of free verse. While both are unmetred, the best authors clearly care about the rhythm of their prose or free verse. In the sense that music is heightened speech or narrative, then it need not have the "consistent rhythmical structure" that BenG549 mentioned. Many old forms such as Gregorian chant and the Baroque recitative very naturally have no "consistent rhythmical structure". I think it is also interesting to consider speech as a form of movement. Some movements such a jump for joy or changing bed sheets have no obvious repeated structure, but many such as heart beats, breathing, walking, running and ballroom dancing do. So we would expect all of these "rhyhms" to feel natural.

That's quite an interesting point, I certainly wouldn't disagree.

Pythagorean said:
Yeah, I must have missed some qualifier from my humanities class. Maybe oldest western, or oldest western written music. I didn't realize Gregorian was so recent in human history. Didn't even know it was Christian music.

lol, you should probably at least run a quick google search to clarify your arguments before posting them. Other wise you are pretty much just making stuff up ;) .

Pythagorean said:
Certainly the more integer your ratios, the more people are bound to like it (i.e. pop music with the I-IV-V, a small excerpt of the circle of fifths).

In western culture maybe, the musical concepts we are 'used to' are not ubiquitous across all cultures, some have very different ideas of what constitutes 'pleasing' music... there are examples posted above. Gamalan is one of the first that springs to mind*, and this article** is one i posted earlier about the cultural differences in rhythmical structure in music as an example of how musical 'ideas and methods' are cultural... it's not necessarily that their music is 'less evolved' than ours.

* http://oro.open.ac.uk/17650/1/FreeRhythm.pdf

(no nice II-V-Is or I-IV-V chord structures in this, but things like this are written to be emotion invoking aids in Indonesian theatre)

**http://oro.open.ac.uk/17650/1/FreeRhythm.pdf
 
  • #59
BenG549 said:
lol, you should probably at least run a quick google search to clarify your arguments before posting them. Other wise you are pretty much just making stuff up ;) .

That's great advice, but for me it's more about impulse control. I know what I *should* do, but often don't realize until after the action. That's a much more general problem of mine. Probably not something any amount of information will change, just practice (and old age, maybe). Anyway, impulsive people have their place in society. There will always be the donkey jumping off the cliff and the elephant too stubborn to move.

In western culture maybe, the musical concepts we are 'used to' are not ubiquitous across all cultures, some have very different ideas of what constitutes 'pleasing' music... there are examples posted above. Gamalan is one of the first that springs to mind*, and this article** is one i posted earlier about the cultural differences in rhythmical structure in music as an example of how musical 'ideas and methods' are cultural... it's not necessarily that their music is 'less evolved' than ours.

* http://oro.open.ac.uk/17650/1/FreeRhythm.pdf

(no nice II-V-Is or I-IV-V chord structures in this, but things like this are written to be emotion invoking aids in Indonesian theatre)

**http://oro.open.ac.uk/17650/1/FreeRhythm.pdf
Western-influenced pop music is the most popular music world wide. You might argue this is just because they (we) developed a stronger media faster, but you have to admit that it's a strange coincidence that it's so popular and also has such perfect ratios... and humans are known for their love of symmetry.

Nobody's making an argument for less evolved, btw. I don't think fish are less evolved than humans. However, I will note that our common ancestor looked a lot more like fish than humans :)
 
  • #60
Pythagorean said:
Anyway, impulsive people have their place in society. There will always be the donkey jumping off the cliff and the elephant too stubborn to move.

lol, I totally agree. Pretty impulsive myself, nice analogy.

Pythagorean said:
Western-influenced pop music is the most popular music world wide. You might argue this is just because they (we) developed a stronger media faster, but you have to admit that it's a strange coincidence that it's so popular and also has such perfect ratios.

Yes that is exactly what I would argue. It's not a strange coincidence at all. For example there has never been any Korean pop music in the charts in the UK. You might conclude that people in the UK don't like Korean pop, it's not popular, but after major radio stations like Radio 1 played PSY's Gangman style tune for a few weeks it was number one and won a freaking MTV Award. People just buy what's fed to them, marketing sells.

And in this society we have incrementally developed a "liking" for certain musical intervals etc. because that's what's sold to us, but that's not to say that music as we know it couldn't have developed differently. People widely enjoy and accept different genres and types of music around the world, you can't really say they're enjoyed less just because they aren't as "widely popular", they might just not get the same marketing and radio coverage, it's not feed to the masses so to speak.

Pythagorean said:
Nobody's making an argument for less evolved, btw. I don't think fish are less evolved than humans. However, I will note that our common ancestor looked a lot more like fish than humans :)

Sorry I didn't mean "evolved from" in a human evolutionary sense... I was referring to this comment you made:

Pythagorean said:
Music developed from stuff that didn't have rhythm or integer ratios.

Should have made that clearer, sorry.
 
  • #61
BenG549 said:
lol yeah, based on the complexity of whacking something against the complexity of developing or using resonant cavities attached to stings or even blow holes makes that assertion likely. Not sure it's totally relevant though. Just because it happened to be a big part of the way we used to do things, does that mean it has to be an integral part of how we do things now?
It would be a big argument in favor of it being basic, intrinsic, primal, hard wired, is my point.
Could 'audible art' not qualify as a definition for music? On face value it seems rather fitting as a definition actually.
I know an artist here who makes amusing little surreal gizmos. They're audible when they're running, and they're art. They're not music, though.

Edit: I could take that "CRAZY" drawing and install a thing where you pressed a button and heard maniacal giggling. I could then easily call that "Audible Art" but it wouldn't be music.
 
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  • #62
atyy said:
I'm not sure if BenG549 would agree, but let me try to explain why it's no big deal not to have a "consistent rhythmical structure".
I actually already get this just from having heard the example. My question was half-rhetorical and I went on to sketch out my answer. When you say, " I think it's like the 'rhythm' of prose or of free verse. While both are unmetred, the best authors clearly care about the rhythm of their prose or free verse." you haven't described what might constitute rhythm in prose or free verse. I think I got more specific about it than you: "I think it is because all the little pieces of different rhythm (which have their own rhythmic integrity) are arranged in sequence with a definite eye (ear) to creating an overall structure that is actually quite satisfying. There's a good balance of slow rhythm, rapid rhythm, and silence. I feel like the composer had good instincts about varying that which is similar with that which is novel such that it comes off as deliberate and 'composed'." The "art" here is editing, just as it is in collage or flower arranging: given an set of random elements, arrange them relative to each other such that there's an artistic structure to the overall picture.

Rhythm is an extremely important part of visual art, but it's not a matter of metering. I'm damned if I can define it, but I know it when I see it:

marcel-duchamp_nude-descend.jpg


I can, therefore, accept a sound composition having that kind of rhythm rather than the usual associated with music. At any rate, though, look what Ben's original statement was: "Although just to add to that I wouldn't argue that a sense of rhythm is an essential part of music." What this says is a person doesn't even have to be able to keep time. Which is pretty crazy.
 
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  • #63
zoobyshoe said:
When you say, " I think it's like the 'rhythm' of prose or of free verse. While both are unmetred, the best authors clearly care about the rhythm of their prose or free verse. You haven't described what might constitute rhythm in prose or free verse."

OK well I guess that the temporal characteristics of speech; varying rate of speech for dramatic (or at least, non robotic) effect and not just speaking one word per beat in 4/4 time does give it some sense of rhythm it's just not strict. So in a sense I guess I'm actually starting to agree with you when you say "I think it is because all the little pieces of different rhythm (which have their own rhythmic integrity) are arranged in sequence". Watch out this doesn't happen too often lol!

So can we say that any music has to be in essence rhythmical, however, there are varying degrees of "Rhythmical integrity". So we can say that some of the examples posted above are rhythmical, but just to a far lower degree than, say, a drummer playing a beat. Because that works for me. Having said that, even though we haven't actually defined how you would measure "rhythmicality", we would have to say that you can measure the rhythmical qualities of any audible sound (i.e. time varying signal) whether our measure be subjective or objective, I'm not sure you could say in this sense that things have no rhythm, because it would be very hard to define the boundary between a low rhythmicality and not rhythmical.

OK how about this of a draft definition: Music must contain of both rhythmical and tonal components, to some degree. For something to be considered 'very musical' it will have a high degree of both, however something with very low "rhythmicality" that has a high degree of tonality (or vise versa) will be 'more musical' than something with a low degree of both. As an example.

Low(Rhythmicality)Low(Tonality) - White Noise
Low(Rhythmicality)High(Tonality) - A singe tone or filtered noise (used far more in western music than white noise)
High(Rhythmicality)Low(Tonality) - Drumming your hands on a desk
High(Rhythmicality)High(Tonality) - A tune played on a piano in a strict time signature. It's a bit loose weave as a definition but are we on a potential line of agreement?

zoobyshoe said:
you haven't described what might constitute rhythm in prose or free verse.

zoobyshoe said:
Rhythm is an extremely important part of visual art... I'm damned if I can define it, but I know it when I see it:

In the same way that everyone can hear the rhythmical qualities of a voice speaking prose or free verse, but most people can't define them? we don't all sound like robots after all. Plus, that was a bit of double standard you're laying out there. You haven't described what might constitute rhythm in art.

When I look at that picture I don't see "rhythmical" qualities, I don't really know what you mean by that (but it's a bit of a side issue i guess)

zoobyshoe said:
At any rate, though, look what Ben's original statement was: "Although just to add to that I wouldn't argue that a sense of rhythm is an essential part of music." What this says is a person doesn't even have to be able to keep time. Which is pretty crazy.

By my draft definition I would probably suggest that someone playing in time would be objectively more musical than someone playing out of time, but playing out of time can (and evidently is, given the above examples in this thread) a part of what a lot of people would consider musical.
 
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  • #64
atyy said:
How could Gregorian chant be the first music? Didn't the Sumerians have music? Isn't dance mentioned in the Old Testament?
Considering that there have been musican instruments dated as far back as 40,000 years the times you mention would be very recent http://en.wikipedia.org/wiki/Paleolithic_flutes

Coming late to this so apologies if this has already been discussed but doesn't singing count as music? If so the origin of music could be very nebulous, especially given that other human species had the potential to make the same sounds as us:

A Middle Palaeolithic human hyoid bone
B. ARENSBURG*, A. M. TILLIER†, B. VANDERMEERSCH†, H. DUDAY†, L. A. SCHEPARTZ‡ & Y. RAK*
THE origin of human language, and in particular the question of whether or not Neanderthal man was capable of language/speech, is of major interest to anthropologists but remains an area of great controversy1, 2. Despite palaeoneurological evidence to the contrary3, 4, many researchers hold to the view that Neanderthals were incapable of language/speech, basing their arguments largely on studies of laryngeal/basicranial morphology1, 5, 6. Studies, however, have been hampered by the absence of unambiguous fossil evidence. We now report the discovery of a well-preserved human hyoid bone from Middle Palaeolithic layers of Kebara Cave, Mount Carmel, Israel, dating from about 60,000 years BP. The bone is almost identical in size and shape to the hyoid of present-day populations, suggesting that there has been little or no change in the visceral skeleton (including the hyoid, middle ear ossicles, and inferentially the larynx) during the past 60,000 years of human evolution. We conclude that the morphological basis for human speech capability appears to have been fully developed during the Middle Palaeolithic.
http://www.nature.com/nature/journal/v338/n6218/abs/338758a0.html
 
  • #65
@Ryan_m_B, yes singing is universally believed to be the first music. Some people distinguish between speech and music based on the categorical perception of speech sounds, and the specialization of some areas of the brain for speech. However, I prefer an ideology that music is organized sound for communication, and would consider speech a subset of music (controversially). At the very least, prosody in speech has, I think, a claim to be "musical".
 
  • #66
atyy said:
However, I would consider speech a subset of music (controversially). At the very least, prosody in speech has, I think, a claim to be "musical".

Yeah I said something like this a few pages back, it got mixed responses lol... mainly negative. To be honest I'm still very much of the opinion that anything audible could be considered music, I think my definition above could work reasonably well, bar the lack of objectivity in assessing rhythm. But even using that definition, you can't really have audible sound that isn't, to some degree, musical.

Although the origins of music are possibly vocal, and we can discuss when speech developed and how the brain deals with speech (I say we, I mean people that know anything about it, which excludes me lol) but it would be interesting to know when vocals were first used in an intentionally artistic and creative way. This obviously bares a few problems, for a start, how do we define creative and when did we even develop "creativity", for example 2.33 to 1.4 million years ago* Homo habilis started creating simple, single faced, stone tools; "these were functional but simple and unspecialised, and by our standards, not very creative"** and they didn't exactly have the means of recording sound a million years ago so we are unlikely to find any real evidence of "creative" use of language...

Anyway, went off on a bit of a side note there.

My point was just that I would consider speech musical.

* http://en.wikipedia.org/wiki/Homo_habilis

** Cambrudge Handbook of Creativity (2010) edited by Kaufman and Sternberg

http://books.google.co.uk/books?id=...&q=first evidence of human creativity&f=false

That second link is really rather interesting!
 
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  • #67
BenG549 said:
OK well I guess that the temporal characteristics of speech; varying rate of speech for dramatic (or at least, non robotic) effect and not just speaking one word per beat in 4/4 time does give it some sense of rhythm it's just not strict. So in a sense I guess I'm actually starting to agree with you when you say "I think it is because all the little pieces of different rhythm (which have their own rhythmic integrity) are arranged in sequence". Watch out this doesn't happen too often lol!
I think we are starting to converge toward something.

Let me develop my model further:

Objectively, one whole note equals four quarter notes. It also equals thirty two thirty second notes, and so on.

In speech there are other things going on besides counting time that allow a "whole note" to be balanced psychologically by, say, only twenty four thirty second notes. In particular, emotional valence. We can try to emulate that with sound. We could make up for the eight missing notes by having the 24 played louder than the whole note, by having them crescendo in volume as they also rise in pitch, or by playing them on some vastly different instrument than the whole note which calls attention to itself. Anything we do that psychologically makes up for the apparently missing "weight" of the twenty four thirty second notes will suffice. I think this sort of thing is going on in speech all the time. It's very hard to put your finger on and define, but we all know a nice, satisfying prose sentence when we hear it, and it certainly does not involve one syllable per beat according to some time signature, as you pointed out. Balance is being created by balancing things of different species. Apples are as good as oranges, and can be brought into balance psychologically. Two apples = one orange, if the apples are dusty and muted in color and the orange is polished and bright. And so on, in the same vein.

So can we say that any music has to be in essence rhythmical, however, there are varying degrees of "Rhythmical integrity". So we can say that some of the examples posted above are rhythmical, but just to a far lower degree than, say, a drummer playing a beat. Because that works for me. Having said that, even though we haven't actually defined how you would measure "rhythmicality", we would have to say that you can measure the rhythmical qualities of any audible sound (i.e. time varying signal) whether our measure be subjective or objective, I'm not sure you could say in this sense that things have no rhythm, because it would be very hard to define the boundary between a low rhythmicality and not rhythmical.
I'm with you, except that I think you're taking it in the wrong direction to call speech-like rhythms examples of "lower" rhythmicality. I'd actually characterized them as more sophisticated. More complex. If we think of conventional rhythm as many stacks of, say, 4 equal weights (4/4 time with each stack representing a measure) balanced against various stacks of whole, half, quarter, eighth, sixteenth, thirty second, etc, notes, all in different proportions but each stack, again, equaling one measure, then we can imagine speech as being just as balanced, but balanced by all kinds of sophisticated irregular considerations, none of which have to literally be weight. A short, sudden crescendo of 8 sixty-forth notes might, psychologically, turn out to be just as "heavy" as two mildly sounded whole notes joined by a tie. If they do balance, then the rest of the two measures (the remaining unsounded 64th notes) might be required to be silence. I heard something like this going on all over the place in the piece linked to by atyy.

I think this mobile by Calder is a good analogy:

http://www.vmfa.state.va.us/uploade...-Century_Art/Calder_51_20_s1_TF_200910_XL.jpg

One side balances the other, but both sides consist of irregularly measured weights and shapes.

I would argue that we're naturally tuned into this kind of balance when it's translated to sound sequences, and that when it doesn't happen, we know it.

The rhythm is right in that mobile, even though it's unmetered. Same with the Duchamp, though that one is not literally hanging in balance to prove it.

By my draft definition I would probably suggest that someone playing in time would be objectively more musical than someone playing out of time, but playing out of time can (and evidently is, given the above examples in this thread) a part of what a lot of people would consider musical.
Consider the difference between the "wrong" proportions in a good caricature, and the wrong proportions in a portrait done by someone who can't get the hang of proportion.
 
  • #68
zoobyshoe said:
If someone wanted to argue that speech is a form of music, I think they could make a good case for it.
atyy said:
However, I prefer an ideology that music is organized sound for communication, and would consider speech a subset of music (controversially). At the very least, prosody in speech has, I think, a claim to be "musical".
BenG549 said:
Yeah I said something like this a few pages back, it got mixed responses lol... mainly negative. To be honest I'm still very much of the opinion that anything audible could be considered music, I think my definition above could work reasonably well, bar the lack of objectivity in assessing rhythm. But even using that definition, you can't really have audible sound that isn't, to some degree, musical
The problem with what you're saying, Ben, is that by your criteria we can call a tree falling over, or thunder, or an avalanche "music". Also, a guy shaving, the sound of a book page being turned, the sound of a car door closing, the sound of a plastic bowl being set on a kitchen counter, a guy belching, and a guy coughing. I don't think any of those sounds is music or musical. The reason we glom onto SHM exiting resonant cavities and keep working with that, is exactly because that has audible properties which are unlike the sounds I mentioned.
 
  • #69
zoobyshoe said:
The problem with what you're saying, Ben, is that by your criteria we can call a tree falling over, or thunder, or an avalanche "music". Also, a guy shaving, the sound of a book page being turned, the sound of a car door closing, the sound of a plastic bowl being set on a kitchen counter, a guy belching, and a guy coughing. I don't think any of those sounds is music or musical. The reason we glom onto SHM exiting resonant cavities and keep working with that, is exactly because that has audible properties which are unlike the sounds I mentioned.
I don't see a problem with this. It's like art, it can literally be anything yet we still have a use for the word. The way I see it music and art are so loosely defined (not necessarily a bad thing) that it's isn't unreasonable to apply them to almost anything however they are still very useful as words because when we use them we're normally referring to a narrow range of things that we would collectively think of first.

IMO it's because there isn't necessarily any similarity between two recordings that people would call music or two objects that people would call art. It's the classic "music today is just noise" problem where for some people certain things count as music and for others they can literally be nothing but a collection of noises. Place what the latter think is music next to the former and you don't necessarily find similarities.
 
  • #70
Ryan_m_b said:
I don't see a problem with this. It's like art, it can literally be anything yet we still have a use for the word. The way I see it music and art are so loosely defined (not necessarily a bad thing) that it's isn't unreasonable to apply them to almost anything however they are still very useful as words because when we use them we're normally referring to a narrow range of things that we would collectively think of first.

IMO it's because there isn't necessarily any similarity between two recordings that people would call music or two objects that people would call art. It's the classic "music today is just noise" problem where for some people certain things count as music and for others they can literally be nothing but a collection of noises. Place what the latter think is music next to the former and you don't necessarily find similarities.
You're a biologist, right? If art can be anything, then biology is art. If biology is art, art must also, therefore, be biology. Therefore, I, as an artist, am a biologist. I honestly can't tell you what an enzyme is, but since everything is everything else, I am a biologist.

CRAZY_by_zoobyshoe.jpg
 
  • #72
zoobyshoe said:
You're a biologist, right? If art can be anything, then biology is art. If biology is art, art must also, therefore, be biology. Therefore, I, as an artist, am a biologist. I honestly can't tell you what an enzyme is, but since everything is everything else, I am a biologist.

CRAZY_by_zoobyshoe.jpg
Lol funny but not quite :-p firstly just because biology can be art doesn't mean that art is biology (all X can be Y but not all Y can be X). Secondly the term artist and biologist generally refer to people who get paid to do work in those respective fields so its easier to define.
 
  • #73
Ryan_m_b said:
Lol funny but not quite :-p firstly just because biology can be art doesn't mean that art is biology (all X can be Y but not all Y can be X). Secondly the term artist and biologist generally refer to people who get paid to do work in those respective fields so its easier to define.
So, when is biology art? Are you an artist when you do your biological thing?
 
  • #74
zoobyshoe said:
So, when is biology art? Are you an artist when you do your biological thing?
Art is really in the eye of the beholder, but as I said above there are many things more recognisable as art because the majority of people find them so (or alternatively the art world define it as so and people go along with it). For most of what I do I doubt many people would get any aesthetic satisfaction from viewing or otherwise experiencing it. But if I were to do a fluorescent stain like the one shown below (which I didn't do but took from google) it would probably be a different story.

9qlngz.jpg
 
  • #75
zoobyshoe said:
So, when is biology art? Are you an artist when you do your biological thing?

Arguably anything creative can be artistic; intelligent, innovative, creative use of knowledge could be considered artistic in any field. I used mathematics as an example earlier but there is no reason why it couldn't apply to any other scientific field.
 
  • #76
zoobyshoe said:
Consider the difference between the "wrong" proportions in a good caricature, and the wrong proportions in a portrait done by someone who can't get the hang of proportion.

If this is what you mean my visual rhythm I think I get it. Analogous to John Cage intentionally playing in wacky (seemingly random) time signatures... and someone who can't play in time?

Just never heard the term visual rhythm before.
 
  • #77
Ryan_m_b said:
9qlngz.jpg
Pretty, but is it art? If yes, who's the artist? Were they stained in order to be pretty? Was the photo record made in order to communicate how pretty they are? There are lots of things that quite incidentally happen to be aesthetically pleasing without that being their intended purpose.

You might make a bunch of stains specifically in order to bring out how pretty they can be, photograph them, and present them, but at that point you would no longer be doing biology.

Ryan_m_b said:
It's like art, it can literally be anything...
Try again: when is biology art?
 
  • #78
zoobyshoe said:
Pretty, but is it art? If yes, who's the artist?
As I said art is in the eye of the beholder. If someone looks at this and gets aesthetic satisfaction then for them it's art. There isn't necessarily an artist in the sense that the maker might not refer to themselves as one even though it would be tempting to call them one. It comes down to whether or not you think to be an artist requires intent which is separate to the issue of whether or not art requires intent to be art (I'd argue no).
zoobyshoe said:
Were they stained in order to be pretty? Was the photo record made in order to communicate how pretty they are? There are lots of things that quite incidentally happen to be aesthetically pleasing without that being their intended purpose.
I'd argue that intent is irrelevant. Consider that intent can't necessarily be derived from the piece but can still be considered art. This is easiest to see in more "out there" pieces of art that resemble every day items like unmade beds, piles of rubbish, pieces of equipment etc. You could easily set up an exhibit wherein one such piece was intentional and one was left by the janitor and people wouldn't be able to tell which had intent and which didn't and could consider both art.

To look at it another way just the other day I saw on TV a man repeatedly describing an old bridge as a work of art. He was rapturous in describing the emotions he felt looking at the bridge which wasn't that special to look at at all and I doubt the designers and builders intended it to be art. Most likely they intended it to be a means to cross the river. But that doesn't change how the person viewing it felt.
zoobyshoe said:
You might make a bunch of stains specifically in order to bring out how pretty they can be, photograph them, and present them, but at that point you would no longer be doing biology.
I feel I've already addressed this but its worth noting that focusing on making images as aesthetically pleasing as possible can be important work as a biologist e.g. To create easy and pleasing to read papers.
zoobyshoe said:
Try again: when is biology art?
I don't feel I have to try again though I invite you to try again at understanding my point, now elaborated.

EDIT: to get back to the topic of music, is there a concrete definition that can take into account such disparate pieces as rap with no music and orchestras? If not then if say this question falls in line with art which makes it a more complex question regarding the neurological basis for aesthetics.
 
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  • #79
zoobyshoe said:
Pretty, but is it art? If yes, who's the artist? Were they stained in order to be pretty?

Well you've said it's pretty, which is an artistic property. You have made the point that information content and artistic qualities exist together in speech, can this not be said of Ryan's example? If I hadn't been told what it was I might look at it and say "that's a nice picture" to me it looks artistic.
zoobyshoe said:
There are lots of things that quite incidentally happen to be aesthetically pleasing without that being their intended purpose.

A lot of people would describe these things as artistic. Didn't a urinal appear in the tate recently, I'm sure it's origonal purpose was not to be art but someone took it home who had different ideas... now it's famous art.
zoobyshoe said:
Try again: when is biology art?

What stops intelligent, innovative, creative use of knowledge (in any field) being arguably artistic?
 
  • #80
Ryan_m_b said:
As I said art is in the eye of the beholder. If someone looks at this and gets aesthetic satisfaction then for them it's art.
You're simply conflating the words "art" and "pretty" (and whatever near synonyms mean aesthetically attractive).

art
/ärt/
Noun
The expression or application of human creative skill and imagination, typically in a visual form such as painting or sculpture,...: "the art of the Renaissance"

Works produced by such skill and imagination.

You can get aesthetic satisfaction from all kinds of things without them being art. Art requires an artist and the intention to create art. Minimum.

I feel I've already addressed this but its worth noting that focusing on making images as aesthetically pleasing as possible can be important work as a biologist e.g. To create easy and pleasing to read papers.
At this point you're no longer doing biology. You're doing graphic art. See? If you are photographing amoeba and you decide to wait until the one on the left moves out of the frame in order to have a better composition, you are, briefly, doing photography and not biology.
 
  • #81
zoobyshoe said:
You're simply conflating the words "art" and "pretty" (and whatever near synonyms mean aesthetically attractive).

art
/ärt/
Noun
The expression or application of human creative skill and imagination, typically in a visual form such as painting or sculpture,...: "the art of the Renaissance"

Works produced by such skill and imagination.

You can get aesthetic satisfaction from all kinds of things without them being art. Art requires an artist and the intention to create art. Minimum.
I disagree that intent is required for the reasons I've stated. Also I'm not conflating pretty as shown by my comment regarding certain types of modern art and my example of the man calling a bridge a work of art. The experience is far more than visual enjoyment, hence why I use the word aesthetic.

To reiterate my thought experiment: if I showed you a bunch of objects stuck together without telling you if the intent was art or not (or if there was any intent at all, it might have been thrown together by a machine) could you not say it was art on the basis of how it made you feel? And if it was made by machine and I put it in a gallery would that make it art? Even though no artistic intent went into its creation? And bringing this back to music has there not been entirely machine created music? Is that not art because there is no intent?
zoobyshoe said:
At this point you're no longer doing biology. You're doing graphic art. See? If you are photographing amoeba and you decide to wait until the one on the left moves out of the frame in order to have a better composition, you are, briefly, doing photography and not biology.
I think you're being too reductionist with this. That's like saying that organising cell stocks isn't biology, it's organisation. Or that ordering stocks isn't because it's admin. Or that putting a plate into a micro plate reader and adjusting the settings isn't etc etc. Why can't photography be a part of biology if its important to the process of research and publication?
 
  • #82
BenG549 said:
Well you've said it's pretty, which is an artistic property.
You have made the point that information content and artistic qualities exist together in speech, can this not be said of Ryan's example?
What I said was a lot more complex than that:

zoobyshoe said:
That's my personal take on why we respond so strongly to music. We recognize the texture, tone, color, line, and rhythm of the human speaking voice in it, greatly enhanced and concentrated, polished, formalized, and otherwise artistically edited.
BenG549 said:
If I hadn't been told what it was I might look at it and say "that's a nice picture" to me it looks artistic.
I agree, it could be mistaken for a deliberate work of art. Art often mimics biological and natural dynamics.
A lot of people would describe these things as artistic.
By which they would mean they find them aesthetically pleasing. I do too. I could see people using an image like this as a screen saver. It's a coincidence, though. That doesn't make it less pretty, it just makes it not-art.
Didn't a urinal appear in the tate recently, I'm sure it's origonal purpose was not to be art but someone took it home who had different ideas... now it's famous art.
Art can be hijacked for non-artistic purposes. Propaganda, for example:

The movement [Dada] primarily involved visual arts, literature, poetry, art manifestoes, art theory, theatre, and graphic design, and concentrated its anti-war politics through a rejection of the prevailing standards in art through anti-art cultural works. In addition to being anti-war, Dada was also anti-bourgeois and had political affinities with the radical left.
Dada was "anti-art" in the service of a political point. A lot of people never got over Dada and resurrected its "anti-art" aesthetic for shock value at various times. The urinal was one of those times. You're supposed to wonder how the hell it ever got put in a museum.
What stops intelligent, innovative, creative use of knowledge (in any field) being arguably artistic?
Nothing, but it's one thing to say, "Theory x is elegant and aesthetically pleasing." and saying, "Therefore, theorist x has demonstrated that physics is a form of art."
 
  • #83
Ryan_m_b said:
To reiterate my thought experiment: if I showed you a bunch of objects stuck together without telling you if the intent was art or not (or if there was any intent at all, it might have been thrown together by a machine) could you not say it was art on the basis of how it made you feel?
No. This is what I mean by you conflating "art" and "pretty". "Pretty" stands for whatever aesthetic reaction. You can look at a flower, a biology stain, a cat, or a person and feel the aesthetic effect they inevitably have on you without them being art. I don't turn a flower into art by looking at it and becoming fascinated. It's not art till I draw it, and it's not art after I draw it. The drawing of it is the art.

http://thedailygib.com/wp-content/uploads/2011/11/magritte_ceci-n-est-pas-une-pipe-464x297.jpg

I think you're being too reductionist with this. That's like saying that organising cell stocks isn't biology, it's organisation. Or that ordering stocks isn't because it's admin. Or that putting a plate into a micro plate reader and adjusting the settings isn't etc etc. Why can't photography be a part of biology if its important to the process of research and publication?
All those things aren't biology, just like I'm not doing art when I empty my pencil sharpener or go buy art materials, or wash graphite smudges off my hands.
 
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  • #84
zoobyshoe said:
No. This is what I mean by you conflating "art" and "pretty". "Pretty" stands for whatever aesthetic reaction. You can look at a flower, a biology stain, a cat, or a person and feel the aesthetic effect they inevitably have on you without them being art. I don't turn a flower into art by looking at it and becoming fascinated. It's not art till I draw it, and it's not art after I draw it. The drawing of it is the art.

http://thedailygib.com/wp-content/uploads/2011/11/magritte_ceci-n-est-pas-une-pipe-464x297.jpg
We have different definitions of pretty because I find little of Magritte's works pretty but many aesthetically pleasing. Regarding a flower you're right I don't think natural things are art, I think they have to be created by people but that doesn't mean you can't get the same feeling towards natural things.
zoobyshoe said:
All those things aren't biology, just like I'm not doing art when I empty my pencil sharpener or go buy art materials, or wash graphite smudges off my hands.
So what is biology then? I'd say that biology is the study of living organisms and doing biology includes all the parts of the process.
 
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  • #85
zoobyshoe said:
What I said was a lot more complex than that:

Yeah but I didn't want to take up soo much space posting your entire comment, I thought my comment would make sense without it, my bad. I'll take that back.

zoobyshoe said:
I agree, it could be mistaken for a deliberate work of art. Art often mimics biological and natural dynamics. By which they would mean they find them aesthetically pleasing. I do too. I could see people using an image like this as a screen saver. It's a coincidence, though. That doesn't make it less pretty, it just makes it not-art.

Interesting that you feel that art must be deliberate... to use a similar example to Ryan. If I fell over and dropped everything I had on the floor. Then someone said NO BEN DON'T TOUCH IT... took a picture of it and then a year later some said I want to buy that picture if you its an interesting bit of modern art... at what point did it become art? There is no intent to create art, but a picture of my mess is in the tate.

zoobyshoe said:
Nothing, but it's one thing to say, "Theory x is elegant and aesthetically pleasing." and saying, "Therefore, theorist x has demonstrated that physics is a form of art."

Bit picky but I don;t think art has to be aesthetic (assuming that means purely visual). Physics and scientific theories can be considered art without artistic intent... physics is not art.
 
  • #86
BenG549 said:
Then someone said NO BEN DON'T TOUCH IT... took a picture of it and then a year later some said I want to buy that picture if you its an interesting bit of modern art... at what point did it become art? There is no intent to create art, but a picture of my mess is in the tate.
To sidestep the (possibly legitimate) argument that the act of taking the picture made the art and that the picture, not just the subject, is the art we could propose that said person carefully picked up the mess and put it in the Tate.
 
  • #87
Ryan_m_b said:
To sidestep the (possibly legitimate) argument that the act of taking the picture made the art and that the picture, not just the subject, is the art we could propose that said person carefully picked up the mess and put it in the Tate.

Yeah that makes sense... I was just trying not to directly copy your example lol.
 
  • #88
I would like to throw my two cents in the hat for the topic, although I have only read the first page so I have no idea if someone else has stated this yet.

I see music as no different than color. We have settled on specific color frequencies, and have color wheels that show what colors go well with each other. If you like the color combinations an artist used on a painting, you will find it appealing. If you like the tone combinations in a music piece, you will find it appealing.

I remember a couple of years ago seeing an article about an ancient flute, and the scientists had made a replica that they had played and posted the mp3. I was amazed at the modern tones, it was "in tune" with any hand made modern flute might use. I think it is something in our brains, where we find the frequencies in color and music as universally appealing.
 
  • #89
Ms Music said:
I would like to throw my two cents in the hat for the topic, although I have only read the first page so I have no idea if someone else has stated this yet.

Given the name Ms Music I would imagine your 'two cents' are worth a lot more than that in this discussion!

Ms Music said:
I see music as no different than color. We have settled on specific color frequencies, and have color wheels that show what colors go well with each other. If you like the color combinations an artist used on a painting, you will find it appealing. If you like the tone combinations in a music piece, you will find it appealing.

I agree, but I also made the case that what we find appealing is learned behaviour and things 'foreign' to us will be less appealing because it's different, not because it is objectively worse. I used example such as Gamelan music.

Ms Music said:
I remember a couple of years ago seeing an article about an ancient flute, and the scientists had made a replica that they had played and posted the mp3. I was amazed at the modern tones, it was "in tune" with any hand made modern flute might use. I think it is something in our brains, where we find the frequencies in color and music as universally appealing.

The basic physics of most traditional instruments (particularly ones involving subtractive synthesis; woodwinds and brass i.e. make a noise source (lips) and a cavity will 'filter' this noise) has not really changed. It's just resonance and you change the length or size of the cavity to change its resonant frequencies, and hence, harmonics (over tones). Dissonance in music can however be used to invoke emotion as much as nice harmonies. Not so pleasing though.

I tried to find articles on testing different musical intervals on infants i.e. blank un socialised canvases, to see if there was any truth in the idea that we are inclined naturally to appreciate 'nice harmony' over clashing tones, but couldn't really find anything.
 
  • #90
Hi Ben. Certainly, you learn to like certain music styles because of familiarity. I was going for a more fundamental aspect, but there is nothing wrong with your point. FYI I listened to Rachmaninoff the other day. His music makes me happy.

And BTW, I found the article with the mp3. 35,000 years ago this flute played tones that modern man still find appealing.

http://cosmiclog.nbcnews.com/_news/2009/06/24/4349670-music-for-cavemen?lite

Now that I find amazing. My brother makes native American flutes, and it is basically the same tones, 35,000 years later. Awesome.
 
  • #91
Ryan_m_b said:
We have different definitions of pretty because I find little of Magritte's works pretty but many aesthetically pleasing.
To repeat, "Pretty" stands for whatever reaction. I specifically said "pretty" earlier because it fit the biological stain, but we could have a huge range of aesthetic reactions depending on what we're looking at. You are conflating art and...(insert aesthetic reaction here).

The Magritte was not posted to illustrate "pretty" anyway. It was posted to illustrate that the thing you draw is not the art, the drawing is the art. "This is not a pipe" is true because it's a painting of a pipe, not the pipe itself. As Magritte said, you can't fill the painting with tobacco and smoke it. Likewise, the pipe is not a painting, even if you have an aesthetic reaction to it.
Regarding a flower you're right I don't think natural things are art, I think they have to be created by people but that doesn't mean you can't get the same feeling towards natural things.
Agreed. Here I think you understand that your reaction to a thing is not what makes it art. You've stopped defining art as 'something one has a strong aesthetic reaction to.'
So what is biology then? I'd say that biology is the study of living organisms and doing biology includes all the parts of the process.
Doing biology entails a lot of peripheral activities that aren't, specifically, biology. It's the same in all fields. In order to do particle physics you have to get out of bed in the morning, get dressed, and drive to work. Those activities aren't particle physics, though.

If you want to define those peripherals as part of doing biology, consider this: Biologists and artists have to clean their glasses. Since cleaning one's glasses is part of the process of biology, I am, when I clean my glasses, a biologist, am I not? I must be at least partially a biologist since I do one thing that is part of the process of biology. No?
 
  • #92
BenG549 said:
Interesting that you feel that art must be deliberate... to use a similar example to Ryan. If I fell over and dropped everything I had on the floor. Then someone said NO BEN DON'T TOUCH IT... took a picture of it and then a year later some said I want to buy that picture if you its an interesting bit of modern art... at what point did it become art? There is no intent to create art, but a picture of my mess is in the tate.
Complete fiction. Nothing created this way ever ended up in the Tate. Jackson Pollock did not accidentally drip paint for hours and hours off the end of a stick onto canvas.

It could well happen that an accident would produce something that was cool to look at. Here again though, just because you have a positive aesthetic reaction to a thing doesn't mean it's art.
Bit picky but I don;t think art has to be aesthetic (assuming that means purely visual). Physics and scientific theories can be considered art without artistic intent... physics is not art.
Art certainly doesn't have to depict what is beautiful, but, when it doesn't, it has to depict what is ugly in some way we might call "beautiful" in the sense of 'with astonishing skill" as in: "Jack Nicholson did a beautiful job of depicting an arrogant bastard in 'A Few Good Men'." The beauty is in the way the beauty or ugliness is communicated.

Physics and scientific theories are certainly not ever considered art. Art allows for complete fiction, fiction as the ultimate goal of a piece. Science absolutely not. An artist may pour his soul into depicting the way he wishes things were. The most a scientist can do is construct a gedanken fiction in the service of illuminating the way things actually are.
 
  • #93
zoobyshoe said:
Physics and scientific theories are certainly not ever considered art. Art allows for complete fiction, fiction as the ultimate goal of a piece. Science absolutely not. An artist may pour his soul into depicting the way he wishes things were. The most a scientist can do is construct a gedanken fiction in the service of illuminating the way things actually are.

I think that is such an interesting distinction. My inclination is to accept it. Yet in both art and science, truth and beauty are ideals. Truth first even in art, yet one hopes that the two are somehow fundamentally united.
 
  • #94
I hope this might clarify some things-

"The choice of Duchamp's Fountain as the most influential work of modern art ahead of works by Picasso and Matisse comes as a bit of a shock," said art expert Simon Wilson. "But it reflects the dynamic nature of art today and the idea that the creative process that goes into a work of art is the most important thing - the work itself can be made of anything and can take any form."
http://news.bbc.co.uk/1/hi/entertainment/4059997.stm
The person responsible for the snow shovel, urinal and “Nude Descending a Staircase” was Duchamp.

Reading on further down the page that included Zoobyshoe’s quote-
“In 1917 he submitted the now famous Fountain, a urinal signed R. Mutt, to the Society of Independent Artists exhibition only to have the piece rejected. First an object of scorn within the arts community, the Fountain has since become almost canonized by some as one of the most recognizable modernist works of sculpture. The committee presiding over Britain's prestigious Turner Prize in 2004, for example, called it "the most influential work of modern art."[15]
http://en.wikipedia.org/wiki/Dada

“Anti-art”, if you get the joke, in denying artistic boundaries, denies itself (or it affirms both boundaries and itself, or in achieving a redefinition or lack of definition of art makes the term in that application obsolete). The term has been described as a “Paradoxical neologism”, and is like the ironical term “postmodernism”.
http://en.wikipedia.org/wiki/Anti-art

“The definition of art is controversial in contemporary philosophy. Whether art can be defined has also been a matter of controversy. The philosophical usefulness of a definition of art has also been debated.” Claims denoting clear boundaries suggest an agreed definition. Some definitions of art are too narrow to include “the most influential work of modern art”, and many other works considered art. There are various definitions here.
Definitions of art-
http://plato.stanford.edu/entries/art-definition/

Formalist definitions (elements of design, etc.) combined with intentionalism was one way of allowing for Abstract Expressionism, in that formalism allowed for non-figurative works and placing importance on intention helped distinguish their expressions from “kitsch” or wall-paper. Greenberg had been regarded as a leading promoter of this idea, but distances himself in a quote here-
http://en.wikipedia.org/wiki/Formalism_(art )

Intention might not be important, e.g.-
http://en.wikipedia.org/wiki/Death_of_the_Author

Although I don’t consider them necessary, some examples come to mind. I relinked this recently, exhibited at the Hayward and Serpentine Galleries-

https://www.youtube.com/watch?v=?v=Ec1TBxGYHm4

Or there were the working diagrams by theoretical physicists who were invited to show their images on the walls at the RA.
(http://www.royalacademy.org.uk/)
 
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  • #95
zoobyshoe said:
Complete fiction. Nothing created this way ever ended up in the Tate. Jackson Pollock did not accidentally drip paint for hours and hours off the end of a stick onto canvas.

OK, yeah that's fair. Until I can find a 'real' example. I'd be surprised if there is no example out there of someone creating something widely considered 'artistic' by accident though, especially in the tate modern, I'll have a look.

zoobyshoe said:
It could well happen that an accident would produce something that was cool to look at. Here again though, just because you have a positive aesthetic reaction to a thing doesn't mean it's art.

Hmmm I'm inclined to agree actually. Unless I can find a reasonable example not borne out of fiction, it might be reasonable. The only problem here is that if I fall over and spill/drop a bunch of stuff, we can agree that is not art because there is no artistic intent, and that if someone were to, for purely artistic means, create a scene exactly the same (not outrageous given that the tate modern has mounds of clothes on the floor and the like passing for art) there is no visual difference between them but one is definitely art and one definitely is not... that's difficult to accept, two man made things that look exactly the same but one is art and the other isn't.

zoobyshoe said:
Art certainly doesn't have to depict what is beautiful, but, when it doesn't, it has to depict what is ugly in some way we might call "beautiful" in the sense of 'with astonishing skill"

Disagree, things don't have to be aestheticly beautiful (beauty in a traditional sense or beauty as a way of appreciating the subtleties of a great 'dark' performance or piece of visual art) the piece below is by Kazimir Malevich entitled "Suprematist Composition: White On White" 1918, Museum of Modern Art New York. It couldn't be more neutral, it's white, on a white background.

http://upload.wikimedia.org/wikipedia/en/a/ad/Marevich%2C_Suprematist_Composition-_White_on_White_1917.jpg

zoobyshoe said:
Physics and scientific theories are certainly not ever considered art. Art allows for complete fiction, fiction as the ultimate goal of a piece. Science absolutely not. An artist may pour his soul into depicting the way he wishes things were. The most a scientist can do is construct a gedanken fiction in the service of illuminating the way things actually are.

Yeah ok I can accept that, I wouldn't necessarily describe science as art (possibly some areas of engineering, I know my electronics engineer friend always describes PCB design as art more than science. Certainly architecture, but not science in general) I was just asking if creativity in general was a qualifier, whether is be creative use of colour patterns or creative use of knowledge... I can see why people would think it isn't.
 
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  • #96
fuzzyfelt said:
I hope this might clarify some things-

First of all, very good post! Pretty much covered all the bases. Some of those links are pretty interesting as well.

fuzzyfelt said:
“The definition of art is controversial in contemporary philosophy. Whether art can be defined has also been a matter of controversy. The philosophical usefulness of a definition of art has also been debated.” Claims denoting clear boundaries suggest an agreed definition. Some definitions of art are too narrow to include “the most influential work of modern art”, and many other works considered art. There are various definitions here.
Definitions of art-
http://plato.stanford.edu/entries/art-definition/

And there in lies the problem or trying to objectify something inherently subjective. Still, can be fun to try!

fuzzyfelt said:
Intention might not be important, e.g.-
http://en.wikipedia.org/wiki/Death_of_the_Author...

...Or there were the working diagrams by theoretical physicists who were invited to show their images on the walls at the RA.
(http://www.royalacademy.org.uk/)

That is very interesting, particularly the wiki page "Death of the Author".
 
  • #97
atyy said:
I think that is such an interesting distinction. My inclination is to accept it. Yet in both art and science, truth and beauty are ideals. Truth first even in art, yet one hopes that the two are somehow fundamentally united.
I'm not aware of any aspect of science in which beauty is an ideal. What is it you mean by that?

Something art and science share is their investigative nature. In that they're united, I'd claim. However, art allows an individual to investigate his own psyche and present the results for consideration. The truth he tries to unravel is something like, "This is how my mind operates." Every psyche is valid here. The success or failure lies in how effectively the artist manages to communicate whatever part of his psyche he's working on to his audience. A scientist, on the other hand, is not permitted to explore how he wishes the universe operated and present it as science. What we want from a scientist is someone who more accurately explains the external, objective truth.
 
  • #98
BenG549 said:
Hmmm I'm inclined to agree actually. Unless I can find a reasonable example not borne out of fiction, it might be reasonable. The only problem here is that if I fall over and spill/drop a bunch of stuff, we can agree that is not art because there is no artistic intent, and that if someone were to, for purely artistic means, create a scene exactly the same (not outrageous given that the tate modern has mounds of clothes on the floor and the like passing for art) there is no visual difference between them but one is definitely art and one definitely is not... that's difficult to accept, two man made things that look exactly the same but one is art and the other isn't.
Your confusion arises from equating the Tate with art: 'The Tate is an art museum. Piles of clothes are displayed in the Tate. Piles of clothes must therefore be art.' Really, the Tate's function is merely to present what enough important people claim is art. The thought, "That which appears in the Tate must, automatically, be Art," is wrong. That would be like saying, "Those theories that appear in peer reviewed journals must all be correct." as if appearing in a peer reviewed journal made them bullet-proof.
Disagree, things don't have to be aestheticly beautiful (beauty in a traditional sense or beauty as a way of appreciating the subtleties of a great 'dark' performance or piece of visual art) the piece below is by Kazimir Malevich entitled "Suprematist Composition: White On White" 1918, Museum of Modern Art New York. It couldn't be more neutral, it's white, on a white background.

http://upload.wikimedia.org/wikipedia/en/a/ad/Marevich%2C_Suprematist_Composition-_White_on_White_1917.jpg
What's not beautiful about that painting?
Yeah ok I can accept that, I wouldn't necessarily describe science as art (possibly some areas of engineering, I know my electronics engineer friend always describes PCB design as art more than science. Certainly architecture, but not science in general) I was just asking if creativity in general was a qualifier, whether is be creative use of colour patterns or creative use of knowledge... I can see why people would think it isn't.
Let me just address the concept of there being an art to something not usually considered an art. What is usually meant is that there is no set 'algorithm' or procedure in certain cases, and so the person is free to develop their own. You amass a collection of rules of thumb and then 'artfully' apply them as needed, operating on informed intuition more than anything else. Engineering is not one of the arts, but it's perfectly OK to say there's an art to it.
 
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  • #99
zoobyshoe said:
I'm not aware of any aspect of science in which beauty is an ideal. What is it you mean by that?

To me the subject of study is often beautiful, just as the view from across the Golden Gate bridge is. Here's a bunch of quotes that show that scientists consider beauty important.

"This result is too beautiful to be false; it is more important to have beauty in one's equations than to have them fit experiment." -- Dirac

"It seems that scientists are often attracted to beautiful theories in the way that insects are attracted to flowers — not by logical deduction, but by something like a sense of smell." -- Steven Weinberg

"The emergent physics laws (such as the law of dipolar interaction and the law of non-interacting phonons) are simple and beautiful" -- Xiao-Gang Wen

Of course it's harder to see why cancer might be beautiful, and similarly there are subjects in art which are not beautiful such as war, which is why I agree that truth comes first both in art and science - but I think we do hope that at some deep level truth and beauty are allied.

This book is not about heroes.
English Poetry is not yet fit to speak of them.
Nor is it about deeds, or lands, nor anything about glory, honour, might,
majesty, dominion, or power, except war.
Above all I am not concerned with Poetry.
My subject is War, and the pity of War.
The Poetry is in the pity.
Yet these elegies are to this generation in no sense consolatory. They may
be to the next. All a poet can do today is warn. That is why true Poets
must be truthful.

~Wilfred Owen
http://www.illyria.com/poetry.html
 
  • #100
atyy said:
To me the subject of study is often beautiful, just as the view from across the Golden Gate bridge is. Here's a bunch of quotes that show that scientists consider beauty important.

"This result is too beautiful to be false; it is more important to have beauty in one's equations than to have them fit experiment." -- Dirac

"It seems that scientists are often attracted to beautiful theories in the way that insects are attracted to flowers — not by logical deduction, but by something like a sense of smell." -- Steven Weinberg

"The emergent physics laws (such as the law of dipolar interaction and the law of non-interacting phonons) are simple and beautiful" -- Xiao-Gang Wen
Here again, though, a physicist can't construct a law that is beautiful and have it accepted because it is beautiful. It has to be true. I think you can compose music that is extremely beautiful but ultimately pure fiction, and it will represent successful art: it tells the true story of someone's desire. Beauty may be desirable in science but it is an occasional incidental perk. Dirac, in saying beauty is more important than fitting with experiment, sounds a little crazy in that quote if you ask me.
 

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