Are Ghosts a Global Phenomenon Beyond Mythology?

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The discussion explores the cultural perceptions of ghosts and hauntings, highlighting that many Asian cultures view these phenomena as real occurrences rather than myths or superstitions. In contrast, Western skepticism tends to focus more on debunking other supernatural claims, with fewer efforts directed at ghost phenomena. Participants express a belief that unexplained events may exist, despite many being attributed to natural causes or fraud. The conversation raises questions about the nature of belief in ghosts and the difficulty of investigating such phenomena scientifically. Ultimately, the dialogue reflects a tension between personal experiences and the skepticism that surrounds paranormal claims.
  • #51
Psychologists have made an very interesting experiment...
...YOU SEE,PEOPLE MAKE THEIR OWN GHOSTS!
Whats even more interesting is how some people mentally rewrite other people's posts, thinking they said something they didn't actually say.

You're right that people "make their own ghosts" but my point was that they don't have to be firm believers at all to be prey to this kind of suggestion. It works just as well on anyone who is merely neutral about the subject.
 
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  • #52
zoobyshoe said:
Whats even more interesting is how some people mentally rewrite other people's posts, thinking they said something they didn't actually say.

Your right that people "make their own ghosts" but my point was that they don't have to be firm believers at all to be prey to this kind of suggestion. It works just as well on anyone who is merely neutral about the subject.

Of course,that's true,but that can also happen if you infected subconsciosness,so basically you're not aware of it,but you think you saw something.That's where subconsciousness comes to the action.
 
  • #53
Cooooooollllll.
 
  • #54
zoobyshoe said:
Whats even more interesting is how some people mentally rewrite other people's posts, thinking they said something they didn't actually say.

Your right that people "make their own ghosts" but my point was that they don't have to be firm believers at all to be prey to this kind of suggestion. It works just as well on anyone who is merely neutral about the subject.

I rewrote my own post,I think that's not the crime.
 
  • #55
No-where-man said:
Of course,that's true,but that can also happen if you infected subconsciosness,so basically you're not aware of it,but you think you saw something.That's where subconsciousness comes to the action.
Your grammar and syntax are very awkward. Is English a second language for you?
 
  • #56
No-where-man said:
If you saw a bird flying thru the window everyone could believe you that since birds exist,ghosts don't exist.

That's just your opinion.

What do you mean when you say ghost?
 
  • #57
zoobyshoe said:
Your grammar and syntax are very awkward. Is English a second language for you?

Actually,it's the third,I'm still learning.
 
  • #58
Ivan Seeking said:
That's just your opinion.

What do you mean when you say ghost?

I mean on something that shows up like a very blurry picture once in the while.
 
  • #59
Ivan Seeking said:
That's just your opinion.

What do you mean when you say ghost?

Actually, Ivan, it's up to a believer to define a "ghost". So far, there is no clear definition. Ghosts seem to be a broad collection of poorly reproducible subjective sensory phenomena that may comprise visual, auditory, tactile, thermal and on occasion, even olfactory and gustatory facets. Some of these sensory perceptions are accompanied by strong emotional responses, though it is unclear whether the emotional responses are primary (intrinsic to the phenomenon) or secondary (a subject's reaction to the apparent stimulus). Occasionally, objective phenomena such as movement of inanimate objects and physical changes in the surroundings have been noted, though the reliability of these accounts is doubtful.

All the above things could pertain equally well to UFOs and Nessie sightings. The phenomena are only called "ghosts" when there is an (again, subjective and ill-founded) association of the perceptions with the idea of a dead being (person or animal).

So you see, "believers" should get their act together and define their terms accurately before any serious investigation can take place. Doing this is not the job of a skeptic, who has no reason to assume it is a bona fide phenomenon in the first place. I don't consider running around haunted houses with EM sensors, PK meters, Geiger counters or pendula to be anything approaching a serious scientific investigation. Before such a thing can take place, the phenomenon must be unambiguously defined (a job for the believers) then it can be looked for scientifically.
 
  • #60
Curious3141 said:
Actually, Ivan, it's up to a believer to define a "ghost". So far, there is no clear definition. Ghosts seem to be a broad collection of poorly reproducible subjective sensory phenomena that may comprise visual, auditory, tactile, thermal and on occasion, even olfactory and gustatory facets. Some of these sensory perceptions are accompanied by strong emotional responses, though it is unclear whether the emotional responses are primary (intrinsic to the phenomenon) or secondary (a subject's reaction to the apparent stimulus). Occasionally, objective phenomena such as movement of inanimate objects and physical changes in the surroundings have been noted, though the reliability of these accounts is doubtful.

All the above things could pertain equally well to UFOs and Nessie sightings. The phenomena are only called "ghosts" when there is an (again, subjective and ill-founded) association of the perceptions with the idea of a dead being (person or animal).

So you see, "believers" should get their act together and define their terms accurately before any serious investigation can take place. Doing this is not the job of a skeptic, who has no reason to assume it is a bona fide phenomenon in the first place. I don't consider running around haunted houses with EM sensors, PK meters, Geiger counters or pendula to be anything approaching a serious scientific investigation. Before such a thing can take place, the phenomenon must be unambiguously defined (a job for the believers) then it can be looked for scientifically.

Well, science tries to explain observable phenomena. Paranormal pseudoscience tries to observe unexplainable phenomena.
 
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  • #61
SGT said:
Well, science tries to explain observable phenomena. Paranormal pseudoscience tries to observe unexplainable phenomena.

Absolutely wrong. Pseudoscience refers to the method of investigation.
 
  • #62
Curious3141 said:
Actually, Ivan, it's up to a believer to define a "ghost".

What is a believer? Many people confuse observers with believers. A person might observes a phenomenon but not believe any particular explanation for what happened.

]though the reliability of these accounts is doubtful

Again, your opinion, nothing more.

All the above things could pertain equally well to UFOs and Nessie sightings.

In some cases this is true. But in many, not true. There are a handful of people who claim to have seen a "Nessie", and in addition to supporting evidence, millions who see UFOs. To mix in UFOs with Nessie only shows how little you know.

The phenomena are only called "ghosts" when there is an (again, subjective and ill-founded) association of the perceptions with the idea of a dead being (person or animal).

Again, your opinon and nothing more.

So you see, "believers" should get their act together and define their terms accurately before any serious investigation can take place. Doing this is not the job of a skeptic, who has no reason to assume it is a bona fide phenomenon in the first place. I don't consider running around haunted houses with EM sensors, PK meters, Geiger counters or pendula to be anything approaching a serious scientific investigation. Before such a thing can take place, the phenomenon must be unambiguously defined (a job for the believers) then it can be looked for scientifically.

So, we should explain a phenomenon before we know what it may be. In other words, publish first, then do the research. Gotcha.
 
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  • #63
Ivan Seeking said:
Absolutely wrong. Pseudoscience refers to the method of investigation.
Exactly. Ufology, parapsychology, ghost hunting are all pseudosciences. Their method of investigation is to try to observe phenomena that are not there to be observed.
 
  • #64
Holy cow! Your reasoning is completely circular.

You can spout off accusations all day but that doesn't make them true.

I challenge you to start another thread, and name one credible scientist who studies UFOs. If you can't, then you have only proven that you speak out of ignorance. But this thread is about ghosts and such so let's stick with that. It is your position that enthusiasts, and in some cases, scientists, who study a haunting and identitify a prozaic explanation for the claims, are doing pseudoscience? Some call this debunking. Now, if you are saying that debunkers are often crackpots, I would agree.
 
  • #65
Ivan Seeking said:
What is a believer? Many people confuse observers with believers. A person might observes a phenomenon but not believe any particular explanation for what happened.

You're the one confusing observation with (mis)identification. If I send a "ghost naive" person (meaning one who has never even been exposed to the concept of a "ghost) into a "haunted" house, and he/she experiences vague sensory phenomena, do you think that person is going to immediately identify their experience as a "ghost" ?

No, one needs to be a believer, or at least open to the idea of ghosts existing, before one makes that leap.


Again, your opinion, nothing more.

And that their testimony is credible is *your* opinion, nothing more.


In some cases this is true. But in many, not true. There are a handful of people who claim to have seen a "Nessie", and in addition to supporting evidence, millions who see UFOs. To mix in UFOs with Nessie only shows how little you know.

So you've suddenly decided to grade these phenomena by some preconceived standard of believability ? Let me remind you : to date, there has not been ONE good piece of reliable, unimpeachable physical evidence of EITHER of these things. On the contrary, numerous accounts of BOTH have been proven to be utter hoaxes, with the perpetrators themselves admitting it on many occasions.

Tell me how little I know again, and I'll tell you how much you believe without thinking.



Again, your opinon and nothing more.

The Sun rises in the east, is that also my opinion ? We could go back and forth like this all day, what does it accomplish ? Everything I write IS obviously my opinion, but I daresay it is not an uninformed or unfounded one. And it happens to be one many other rational people agree with. Are you willing to debate my opinions now ?


So, we should explain a phenomenon before we know what it may be. In other words, publish first, then do the research. Gotcha.

Facetious, but wrong. I am asking for a rigorous definition of the phenomenon, not for some vague airy-fairy notion of spirits or temperature changes or "things that go bump in the night". I am asking for a single thing or an unchangeable set of things that characterises a ghost. Serious investigators can then use the tools available to them : humans - if they need human beings, so be it, they can take a (truly) random blinded sample of volunteers for an unspecified experiment in psychology, if it comes to that - or instrumentation to study the phenomena. If they find no evidence of it after a proper investigation, so be it. They can keep looking if it possesses them (no pun intended) to do so. If they find something, I'll pay attention and we'll be able to study the phenomena in greater depth.

Only then will publication, and peer review follow, with (hopefully) other credible investigators launching their own studies to examine reproducibility of the phenomena.

If you don't follow the cautious, rigorous path of real science, you descend into pseudoscience.
 
  • #66
Curious3141 said:
All the above things could pertain equally well to UFOs and Nessie sightings. The phenomena are only called "ghosts" when there is an (again, subjective and ill-founded) association of the perceptions with the idea of a dead being (person or animal).
Ivan Seeking said:
Again, your opinion, nothing more
Actually, I spent some time making this same point, and don't think you can maintain it is merely an opinion. The fact is, that people do jump to the explanation of this kind of experience as being "ghost"; the disembodied spirit of a dead person. That is an assumption they make based exclusively on the fact it is traditional to refer to phantom apparitions of human figures as "ghosts" instead of, say, time travelers from the past, or trickster spirits posing as humans.

Even if you firmly believe there is something paranormal about these apparitions, there is actually no airtight reason to assume they are the spirits of dead people, yet everyone who believes automatically assumes this.
 
  • #67
Curious3141 said:
You're the one confusing observation with (mis)identification. If I send a "ghost naive" person (meaning one who has never even been exposed to the concept of a "ghost) into a "haunted" house, and he/she experiences vague sensory phenomena, do you think that person is going to immediately identify their experience as a "ghost" ?

No, I would expect them to report what happens as in any case.

No, one needs to be a believer, or at least open to the idea of ghosts existing, before one makes that leap.

This depends entirely on the situation. You are assuming that nothing dramatic or irrefutable is ever observed. Sure, if you cherry pick your examples to include only the howling wind and creaking floorboards, then of course the result will be as you designed the question to imply.

And that their testimony is credible is *your* opinion, nothing more.

I didn't say that any particular case is credible, but you are pulling out of thin air the conclusion that all cases are not credible, which is your opinion, but that can't be used as a logical basis to support your position. Also, I have made no claims of proof, so your comparison also fails.

So you've suddenly decided to grade these phenomena by some preconceived standard of believability ?

Show me where I said that. I said that we have orders of magnitude more evidence for a phenomenon commonly referred to as UFOs, than we do a so called Nessie.

Let me remind you : to date, there has not been ONE good piece of reliable, unimpeachable physical evidence of EITHER of these things.

Gee, do you think?

On the contrary, numerous accounts of BOTH have been proven to be utter hoaxes, with the perpetrators themselves admitting it on many occasions.

There have been numerous hoaxes in physics as well, so should we throw away all of the books? Again, this can't be used to support your position. It only proves that there are hoaxes. That's all.

The Sun rises in the east, is that also my opinion ? We could go back and forth like this all day, what does it accomplish ?

Nothing until you make a valid point. We can prove what you just stated. The sun rises in the East. But this is a different situation all together. It is known fact and not just an opinon.

Everything I write IS obviously my opinion, but I daresay it is not an uninformed or unfounded one. And it happens to be one many other rational people agree with. Are you willing to debate my opinions now ?

Opinions are fine as long as you know the difference between opinions and fact. Also, all people, including rational people, are wrong about many things. There are also very rational people who believe in ghosts, so does this prove that ghosts exist?

Facetious, but wrong. I am asking for a rigorous definition of the phenomenon, not for some vague airy-fairy notion of spirits or temperature changes or "things that go bump in the night".

Fine. then go get one be happy with it. I don't have a definition or conclusion about any of this. There is only the observed phenomenon

If you don't follow the cautious, rigorous path of real science, you descend into pseudoscience.

The correct approach is to gather evidence and deduce or infer a hypothesis based on that evidence. Instead, you want to jump to conclusions about a proper explanation, which is bad science.
 
  • #68
Ivan Seeking said:
I challenge you to start another thread, and name one credible scientist who studies UFOs.
I don't know any.
If you can't, then you have only proven that you speak out of ignorance. But this thread is about ghosts and such so let's stick with that. It is your position that enthusiasts, and in some cases, scientists, who study a haunting and identitify a prozaic explanation for the claims, are doing pseudoscience? Some call this debunking. Now, if you are saying that debunkers are often crackpots, I would agree.
Can you name one credible scientist who studies ghosts?
 
  • #69
zoobyshoe said:
Actually, I spent some time making this same point, and don't think you can maintain it is merely an opinion. The fact is, that people do jump to the explanation of this kind of experience as being "ghost"; the disembodied spirit of a dead person. That is an assumption they make based exclusively on the fact it is traditional to refer to phantom apparitions of human figures as "ghosts" instead of, say, time travelers from the past, or trickster spirits posing as humans.

Not true; not all people. There are many ideas to explain what people observe. The souls of the departed is just one explanation; albeit a popular one. Many people who seriously look into these things do not necessarily equate any ghostly phenomenon with a spirititual explanation. In fact they are often looking for other explanations; such as electromagnetic imprinting, which I don't buy into, but as an example.
 
  • #70
Ivan Seeking said:
No, I would expect them to report what happens as in any case.



This depends entirely on the situation. You are assuming that nothing dramatic or irrefutable is ever observed. Sure, if you cherry pick your examples to include only the howling wind and creaking floorboards, then of course the result will be as you designed the question to imply.



I didn't say that any particular case is credible, but you are pulling out of thin air the conclusion that all cases are not credible, which is your opinion, but that can't be used as a logical basis to support your position. Also, I have made no claims of proof, so your comparison also fails.



Show me where I said that. I said that we have orders of magnitude more evidence for a phenomenon commonly referred to as UFOs, than we do a so called Nessie.



There have been numerous hoaxes in physics as well, so should we throw away all of the books? Again, this can't be used to support your position. It only proves that there are hoaxes. That's all.



Nothing until you make a valid point. We can prove what you just stated. The sun rises in the East. But this is a different situation all together. It is known fact and not just an opinon.



Opinions are fine as long as you know the difference between opinions and fact. Also, all people, including rational people, are wrong about many things. There are also very rational people who believe in ghosts, so does this prove that ghosts exist?



Fine. then go get one be happy with it. I don't have a definition or conclusion about any of this. There is only the observed phenomenon



The correct approach is to gather evidence and deduce or infer a hypothesis based on that evidence. Instead, you want to jump to conclusions about a proper explanation, which is bad science.

Here's a thought : instead of all this speculation, why don't you actually design a simple scientific investigation into the sensory phenomena that a random sample of people experience in a "haunted" house ?

You don't need any special instrumentation or other pseudoscientific mumbojumbo. You have been very clear that you are interested in subjective sensory phenomena, so study that. For a first study all you will need to do is to record the type of sensations your subjects are registering.

Here's the kicker : your subjects must be completely unaware they're being roped in as spirit sensors. This is blinding, of a sort (well, there is no control group, but this methodology does prevent biasing the data).

It's fairly uncomplicated to do this. All you will need to do is to get a less known "haunted" house (I'm sure you can turn one up after scouring suburbia for a bit), so that no one beyond that city has preconceived notions about its "status". Then you will need a simple ruse. Recruit out of town volunteers for a simple paid psychology experiment : something involving quiet reading or drawing, puzzle solving, or other act of concentration. No mention should be made of paranormal phenomena or ghosts. The recruitment can be done by a random phone book call up, or some other simple method. You can weed out most of the ones with current serious mental illness with a short psychiatric assessment before they're entered into the study. You can also rule out grave physical conditions to ensure somewhat healthy subjects (who're not going to die on you during the study and add to the ghost count :biggrin:).

Since it has been mentioned repeatedly in this thread that ghosts do not need darkness to manifest themselves, do the study in good lighting, so as not to give the game away. Make the house/room well lit and well furnished, like a typical small office. Go through the motions like you're studying something else entirely. Have the subject be engaged in the quiet exercise while record free thoughts and sensations at regular intervals into a diary. The subject can be monitored at all times with a video cam setup. Have refreshments and snacks available to them. You can keep them in there up to two hours before they become really bored, I guess.

Make sure the subjects don't even know one another, let alone talk to one another. Bring them in one by one on different days and repeat the exercise. You also have a video record in case one of them really gets the jitters and acts strangely, cries out or bolts, that would be significant objective evidence of a strange reaction.

You now have a harvest of free thoughts and sensations. Before the study begins, you should draw up a list of what you would consider "hits". A hit may be defined as any unusual visual, auditory or tactile sensation, or any sense of unease or dread that they record in that diary during their quiet time. Since these sensations were obtained without bidding, cueing or prompting, I would consider them fair and unbiased observations. Just to be sure, I think you should draw up the criteria in a standardised list, and have blinded co-investigators read each entry in parallel and in random order to grade the hits based on their best interpretation of your criteria (it isn't a perfect system, but many eyes looking at the same data is undoubtedly better). The results can be tallied up and taken in aggregate later.

There is really no statistical analysis you can perform on this data, but you can certainly present an interesting observational study. You can also look for concordance between visual perceptions (e.g. it is significant if more than one person thought they saw the same red figure).

If you have good results from this prelim study, you can then go on to do more serious stuff. The same protocol can be repeated without of town subjects being recruited and randomly assigned (blinded) to two houses (one "normal" and the other "haunted") and the hit counts compared with a nonparametric analysis being done. You can go on to do even more creative stuff, including some well behaved schizophrenics in your group to see if their responses are any more acute than "normal" subjects.

The possibilities are extensive and you don't need expensive snake oil equipment to carry out a study like this. I have yet to read about anything like this that has been done, but I may be mistaken. Set me right if it has.
 
  • #71
Curious3141 said:
Here's the kicker : your subjects must be completely unaware they're being roped in as spirit sensors. This is blinding, of a sort (well, there is no control group, but this methodology does prevent biasing the data).

Not too long ago, i read about exactly this kind of experiment on some news site. People reported seeing all kind of weird things, and one of them even saw a person that wasnt there. The conclusion was that humidity was to blame.

I shall try to find the actual story.
 
  • #72
while I think that the interpretation that ghost/haunting phenomenon are some sort of mythical spirits is SELF-EVIDENTLY wrong- to say that there are no phenomenon to interpret is ABSURD-

there are more observations of these phenomenon [filtering out any possible psychological or other misinterpreted action going on] than just about any factor in REALITY- BILLIONS of events-

I have observed many many such phenomenon personally- in fact my first memory as a child [2 1/2 years old]was fleeing from a house in which me and mother just moved into and encountered some very intense 'poltergeist' activity- she was even injured [something tried to pull her out of bed- and carried me away from my bed- I screamed "the white lady! the white lady!"- could have been a movie!]- the house was condemed and we got in the paper because of it- she died a year later- the case is probably in many parapsychology-nut's scrap-books! I feel that these phenomena are ENVIRONMENTAL either some sort of 'natural recording' process where photons and sound loops are somehow recorded/played back- like limestone wallls acting like a wax cylinder phonograph- or perhaps there is even some kind of Locality glitches from quantum entaglement going on- brief random swaps of random sets of quantum state vectors from decohered spacetimes- whatever the weird cause of past human [and animal-especially CATS!] images/sounds/kinetics observed- it seems there is a psychological component- perhaps the ultra-dense electrochemical processing of animal brains/nervous systems through their consentration of activity somehow trigger or 'complete the circuit' of random feedback loops of states that cause images/sounds/activity that amplifies glitches and causes observable events?
 
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  • #73
PIT2 said:
Not too long ago, i read about exactly this kind of experiment on some news site. People reported seeing all kind of weird things, and one of them even saw a person that wasnt there. The conclusion was that humidity was to blame.

I shall try to find the actual story.

Please do. I'll be very interested in seeing their protocol, to see if they actually cued the subjects in any way.
 
  • #74
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  • #75
setAI said:
in fact my first memory as a child [2 1/2 years old]was fleeing from a house in which me and mother just moved into and encountered some very intense 'poltergeist' activity- she was even injured [something tried to pull her out of bed- and carried me away from my bed- I screamed "the white lady! the white lady!"- could have been a movie!]
Why were you screaming "the white lady"?
 
  • #76
zoobyshoe said:
Why were you screaming "the white lady"?

He might have spotted Michael Jackson coming for him ! :smile:
 
  • #77
Curious3141 said:
He might have spotted Michael Jackson coming for him ! :smile:
Please! I'm going to have nightmares!
 
  • #78
zoobyshoe said:
Please! I'm going to have nightmares!

No, no, that's jus' ig-norance. :biggrin:
 
  • #79
*Sorry for the late reply to your post zooby, i totally forgot about this thread with the terrorist attacks on london this past week.
Anyway on with the debate...:-p


zoobyshoe said:
I said this already:

Originally Posted by zoobyshoe
The only reports that make me prick up my ears so to speak, are the ones where two or more people are claimed to have seen the same thing at the same time. That stands out as something that needs further listening to.

This is what kind of baffled me, you were asking me a question 'how might we distinguish real ghosts from hallucinations' (in your original reponse to me) that you already answered yourself earlier in the thread as you have drawn attention to with that quote.
To me this comes across as confusion of one's own stance on the subject, but that's just my opinion of course.
Anyway In reference to your quote, yes reports like these do need listening to and taking seriously but as I've learned over the years things like these useally get filled away into the draw marked 'weird stuff' and people forget about it. The trouble is people will frequently say 'more investigation and attention is needed here' the problem being that that very rarely happens.



I haven't heard of any. I saw a show where a film that had been declared "authentic" by one analyst was then easily reproduced as a fake by another.
well theyre out there, and probably just a click away...

This, then, would be an excellent one to investigate. Five different people all reporting the same apparition at the same place is about as good as I've ever heard.

Well, its certainly not that outstanding of a case as far as ghost sightings are concerned, a lot of houses that are haunted have a long history of being haunted, and previous owners and people in the local area can useally atest to experiencing the same things in the house/building.

Did all five people see the ghost in the same room of the cottage? Has your brother seen it? What does it look like?
No from what i understand people have seen it in separate rooms, it looks like an old women, and by brother has seen it, but tends to get abit cagey when you bring it up since he 'doesnt believe in ghosts' officially.


What I am trying to explain is that over the internet, here at Skepticism and Debunking, there is no way to distinguish a report of an hallucination from a report that may be a real ghost, because they sound the same.
In person, on a specific case, someone might be able to pin things down much more solidly.
This seems like a pretty contradictary statement to me, phrased (almost) in such a way as to detract from that fact.
You seem to be saying in this paragraph and earlier in the thread 'we can't distinguish a ghost from a hallucination, but sometimes in special cases we can' clearly this doesn't make sense, could you either set me right or clarify your position?

You don't get what I'm saying at all, I think.
I now understand the distinction you wished to make between something being a hallucination and something being indistinguishable from a hallucination. But as a said i don't see the logic in saying, 'we can't tell them apart' and then saying 'oh but sometimes we can'

There is no evidence for me to look at. There is only: a lot of eyewitness accounts. A mass of eyewitness accounts doesn't prove ghosts, or the Loch Ness Monster, or Bigfoot.
Well evidence is commonly perceived to be something that compells and makes a case for something, just because a piece of evidence isn't direct proof of something doesn't therefore mean it is not evidence.
(I seem to remember having this exact discussion with russ once actually)


There just comes a point where you have to face the facts as they are. Well, maybe you don't, but I do. The main fact to face is that if you can't prove something to other people then you have to ease up on the subject. Lake monsters are mostly probably sturgeon and weird optical effects, and ghosts are mostly probably hallucinations.
But surely if someone quotes my comments and asks me questions then its only natural to answer? I am hardly pushing my beliefs down peoples throats and insisting people should accept that ghosts are 'real' I am simply saying that people should look at the evidence that's out there.
At the end of the day we're both here to poke holes in each other's belief systems and come up with some new ideas in between, and so far i personally think we're both doing that pretty well.
:-p
 
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  • #80
Curious3141 said:
Actually, Ivan, it's up to a believer to define a "ghost". So far, there is no clear definition. Ghosts seem to be a broad collection of poorly reproducible subjective sensory phenomena that may comprise visual, auditory, tactile, thermal and on occasion, even olfactory and gustatory facets. Some of these sensory perceptions are accompanied by strong emotional responses, though it is unclear whether the emotional responses are primary (intrinsic to the phenomenon) or secondary (a subject's reaction to the apparent stimulus). Occasionally, objective phenomena such as movement of inanimate objects and physical changes in the surroundings have been noted, though the reliability of these accounts is doubtful.

All the above things could pertain equally well to UFOs and Nessie sightings. The phenomena are only called "ghosts" when there is an (again, subjective and ill-founded) association of the perceptions with the idea of a dead being (person or animal).

So you see, "believers" should get their act together and define their terms accurately before any serious investigation can take place. Doing this is not the job of a skeptic, who has no reason to assume it is a bona fide phenomenon in the first place. I don't consider running around haunted houses with EM sensors, PK meters, Geiger counters or pendula to be anything approaching a serious scientific investigation. Before such a thing can take place, the phenomenon must be unambiguously defined (a job for the believers) then it can be looked for scientifically.

Sounds like youre saying 'real science' won't touch the subject with a barge pole until its been worked out what they are and what exactly is going on.
'do our job for us, then we'll come into claim the glory'.
Got to the love the irony of it all..
 
  • #81
Overdose said:
Sounds like youre saying 'real science' won't touch the subject with a barge pole until its been worked out what they are and what exactly is going on.
'do our job for us, then we'll come into claim the glory'.
Got to the love the irony of it all..

That's not what I'm saying at all. Got to love your lack of reading comprehension.

Until "ghostologists", for want of a better word, rigorously define what a "ghost" is, no serious scientific study is possible. The definition can be purely phenomenological or experiential. It need not have causal implications or hypotheses (i.e. what is the origin of the "ghost" phenomenon ?) That can come later. First, define the phenomenon and where and when it can be expected to manifest itself so that people know exactly what to look for, and how to look for it. Then scientists will investigate it.
 
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  • #82
setAI said:
while I think that the interpretation that ghost/haunting phenomenon are some sort of mythical spirits is SELF-EVIDENTLY wrong- I feel that these phenomena are ENVIRONMENTAL either some sort of 'natural recording' process where photons and sound loops are somehow recorded/played back- like limestone wallls acting like a wax cylinder phonograph- or perhaps there is even some kind of Locality glitches from quantum entaglement going on- brief random swaps of random sets of quantum state vectors from decohered spacetimes- whatever the weird cause of past human [and animal-especially CATS!] images/sounds/kinetics observed- it seems there is a psychological component- perhaps the ultra-dense electrochemical processing of animal brains/nervous systems through their consentration of activity somehow trigger or 'complete the circuit' of random feedback loops of states that cause images/sounds/activity that amplifies glitches and causes observable events?


I think this is the most interesting part of the whole subject, what are ghosts when not hallucinations? I tend to agree with your general ideas on the subject, and i offen think that it will be concluded (in experiments and theories non-related to ghosts) that past events can somehow be retriggered in the future. It will probably then (begrudgingly) be applied to ghosts, and the mystery will be indirectly solved.
Sadly as its already been pointed out in this thread, the issue i don't think will ever be tackled directly, not due to any lack of evidence, but most certainly due to a great deal of stigma.
 
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  • #83
Curious3141 said:
No, no, that's jus' ig-norance. :biggrin:

hehe actually it is, and humour is always the greatest substitute for it
 
  • #84
Curious3141 said:
That's not what I'm saying at all. Got to love your lack of reading comprehension.

Until "ghostologists", for want of a better word, rigorously define what a "ghost" is, no serious scientific study is possible. The definition can be purely phenomenological or experiential. It need not have causal implications or hypotheses (i.e. what is the origin of the "ghost" phenomenon ?) That can come later. First, define the phenomenon and where and when it can be expected to manifest itself so that people know exactly what to look for, and how to look for it. Then scientists will investigate it.
For someone who holds comprehension in high regard you seem to totally misunderstand what science is; defining is what science is for and does best. As i said earlier youre asking the general unqualified public to do the job of scientists which is absurd beyond belief.
As for where to find ghosts, that's a non-issue, it requires only a little asking around and investigation, not much leg-work if any to be done in that respect.
 
  • #85
Overdose said:
For someone who holds comprehension in high regard you seem to totally misunderstand what science is; defining is what science is for and does best. As i said earlier youre asking the general unqualified public to do the job of scientists which is absurd beyond belief.
As for where to find ghosts, that's a non-issue, it requires only a little asking around and investigation, not much leg-work if any to be done in that respect.

Read back a few posts, I've proposed a fairly scientific "open minded" study that someone can do for very little $. Tell me what you think about it. If someone has already done something like this let me know. If not, go out there and do it.
 
  • #86
Overdose said:
This is what kind of baffled me, you were asking me a question 'how might we distinguish real ghosts from hallucinations' (in your original reponse to me) that you already answered yourself earlier in the thread as you have drawn attention to with that quote.
To me this comes across as confusion of one's own stance on the subject, but that's just my opinion of course.
There is no confusion on my part. More than one person reporting the same apparition at the same place isn't proof of anything in particular without a more detailed investigation. It is far less likely, however, to be "mere" hallucination since no two disconnected people are likely to have the same hallucination except by sheer coincidence. If I were collecting anecdotes I would much rather talk to people involved in a situation like this, than anyone who saw something when completely uncorroborated by someone else.
The trouble is people will frequently say 'more investigation and attention is needed here' the problem being that that very rarely happens.
I am not of the opinion more attention is "needed" at all. I am saying that if someone were already inclined that the best, most potentially fruitful, stories to look into would be multiple witnesses of the very same apparition.

What I think is "needed" is for ghost believers to learn much, much more about hallucinations. I've had them myself and can tell you: seeing should not be believing.

No from what i understand people have seen it in separate rooms, it looks like an old women, and by brother has seen it, but tends to get abit cagey when you bring it up since he 'doesnt believe in ghosts' officially.
Separate rooms is more convincing. It lessens the possibility that everyone is seeing the same freak illusion caused by some intricate play of light in a single location, or something along those lines.
You seem to be saying in this paragraph and earlier in the thread 'we can't distinguish a ghost from a hallucination, but sometimes in special cases we can' clearly this doesn't make sense, could you either set me right or clarify your position?
No, I never said in some special cases we can. Not by anecdote over the internet. In the case of multiple unrelated witnesses the chance of it being hallucination starts to drop dramatically, provided it turns out they did all see exactly the same thing.

In two haunted house cases I've heard about, the famous Amityville Horror, and another much less well known one I saw featured on a TV program a few years back, it turns out that while everyone in these families all saw and heard frightening, mysterious things, each separate family member saw and heard separate things. No two reported seeing or hearing the same thing even when they were seeing things at the same time.

Why aren't all the family members seeing the same ghostly apparitions, etc? The obvious explanation is that it's because they are all hallucinating. Why? Because it started with some core family member upon whom all the others rely for their sense of stability. If Dad or Mom starts to break down and hallucinate, everyone else will follow suit by sympathetic reaction. Some families are, indeed, that close, and that interdependent.
Well evidence is commonly perceived to be something that compells and makes a case for something, just because a piece of evidence isn't direct proof of something doesn't therefore mean it is not evidence.
I understand this distinction, and stories aren't evidence, they are eyewitness testimony. In other words, they are the report of someone's first hand experience, not something you or I can physically examine. Evidence for ghosts might consist of a piece of ectoplasm left by the ghost that you or I could examine and test, in the way that alleged bigfoot hair is presented from time to time for testing.
At the end of the day we're both here to poke holes in each other's belief systems and come up with some new ideas in between, and so far i personally think we're both doing that pretty well.
Well, I' not out to poke holes in anyone's belief system as some kind of pastime or chess-like intellectual excercize, if that's what you're suggesting.

In the case of ghosts, as with a few other "paranormal" subjects, it's clear that the average person is completely uninformed about any possible neurological explanation. They never even think along these lines in trying to sort the experience out. The result is that just about all ghost reports are taken at face value. Taken together, they have a sort of avalanche effect that persuades because of the huge number of stories there are out there. In fact though, all individual visual sightings of ghosts are all perfectly consistent with what you'd expect to find in the hallucinations of simple-partial seizures, fatigue hallucinations, auto-suggestive hallucinations, and hallucinations from serious organic brain problems like Multiple Sclerosis or brain tumors.

I also hope I made my point about the assumption that, even within the paranormal range of explanations, the fact that everyone jumps to the conclusion that "ghosts" are the spirits of dead people makes the issue suspect.
-----
 
  • #87
Chronos said:
Here's one to consider:
http://www.psy.herts.ac.uk/ghost/
There are any number of apparently credible groups who attempt scientific study of anomalous phenomenon. Examples:
http://www.assap.org/index.html
http://www.eerieok.com/home.htm
Well, professor Wiseman and the other members of his investigative team, seems to be a credible investigator. More, being a former magician he is aware of tricks, so is much less prone to be duped than most scientists.
His protocol is not very different from the one proposed by Curious and the only positive results they found were odd sensations felt by participants, most of them explainable by drafts and appearance of the place. It should be noted that believers had much more of those feelings then skeptics.
 
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  • #88
I just saw a ghost story on a TV show.

An 18yr old guy was on a show called 'miracles exist' and he told about how he saw his old grandfather die at age 10. When he was 10, in the middle of the night he suddenly found himself in a strange room looking at his grandfather laying in a bed(his grandfather lived at the salvation army at the time). The old man got up and coughed, tried to walk to the door but fell back against the bed. The boy then saw a grey fog/smoke come out of the old mans body.

The next day his mother told said to him that something happened. The boy replied that he already knew that his grandfather died.

During the show they took the now 18yr old guy to the salvations army building, and into the room where his grandfather had lived(which he had never seen before). He said that it matched exactly what he saw in the room(he had mentioned the details before entering the room), and was even able to tell that the bed was in another location at the time, which also was true. Btw it was a much more detailed description, but these are the basic facts. The woman who worked in the salvation army and found his grandfather died, verified where he was found and in what position(on the floor leaning with his back agains the side of the bed)

So we have here a person who witnessed another persons death (by some kind of remote viewing or whatever), saw a 'ghost' appearing from the old mans body, and these observations turned out to be true.

The story was backup up by the boys mother, and the woman working in the salvations army who found the grandfather and worked there at the time(and still does).

I can think of 3 explanations:
-a hoax
-a coincidence
-paranormal event (whether the boy actually saw his grandfather die, or a greek eudemon was copying his grandfathers death :wink: )


Anyone know any other explanations?
 
  • #89
PIT2 said:
Anyone know any other explanations?
Don't forget false memory in your list.
 
  • #90
zoobyshoe said:
Don't forget false memory in your list.

He told his mother about it the night after he experienced this. The idea that both his mother and he developed a false memory falls under the term 'coincidence'.

Also, that he instantly developed a false memory of his grandfather dying at the same time his grandfather actually did die and before he was aware of him dying, is also coincidence.
 
  • #91
Here is a link to some paranormal researchers that are in my town. I heard about them watching documentaries on the Discovery Channel, etc... They're highly rated in the "paranormal" research field.

Interesting photos if you guys want to take a look. Of course they could have been faked, they could be coincidence, but I thought some of you might be interested in looking at them.

They are a non-profit group.

http://www.millersparanormalresearch.com
 
  • #92
PIT2 said:
He told his mother about it the night after he experienced this. The idea that both his mother and he developed a false memory falls under the term 'coincidence'.

Also, that he instantly developed a false memory of his grandfather dying at the same time his grandfather actually did die and before he was aware of him dying, is also coincidence.
There is a phenomenon called déja vu. After experiencing something you have the sensation of having had this experience before. For instance, you go to a place for the first time and yet you feel like you have already been there.
Mystics say that you have been there in a former life. Scientists say that your brain made a wrong connection. Instead of sending the information to the recent memory, it sends to the ancient memories, so the recent experience feels like an old one.
It could be that hearing the news of is grandfather passing, his brain could create a sensation of already knowing that.
Before Ivan starts accusing me, let me say that this is only a hypothesis. I am not saying this is what happened, only that it is an alternative explanation.
 
  • #93
PIT2 said:
He told his mother about it the night after he experienced this.
What was his mother's account of the whole thing? Did they interview her separately from him, or were they interviewed at the same time?
 
  • #94
SGT said:
There is a phenomenon called déja vu. After experiencing something you have the sensation of having had this experience before. For instance, you go to a place for the first time and yet you feel like you have already been there.
Mystics say that you have been there in a former life. Scientists say that your brain made a wrong connection. Instead of sending the information to the recent memory, it sends to the ancient memories, so the recent experience feels like an old one.
The Deja Vu is probably the most common simple partial seizure. The experience is caused by seizure activity in a part of the brain called the hippocampus (and surrounding tissue) which is a vital area in all things pertaining to memory. The seizure activity causes the hippocampus to generate a kind of supercharged version of the physiological reaction a person normally has to seeing something familiar, and this unbelievably strong , but false, reaction becomes applied to whatever the person is looking at or thinkng about.

Simple Partial Seizures : Epilepsy.com
Address:http://www.epilepsy.com/epilepsy/seizure_simplepartial.html

People who have a lot of deja vus often come to believe they can tell the future. This is because, during the course of the day we are quite frequently speculating about what is going to happen next; when a deja vu hits during one of these speculations, the speculation takes on a feeling of such strong and solid familiarity that you become convinced you know what is going to happen next. In fact, though, what you thought was going to happen almost never actually does happen. You're right maybe 5% of the time. (The times you aren't right, you may just have another deja vu which makes the actual outcome seem unbelievably familiar. You say to yourself, "I knew I knew what was going to happen next I just forgot the details!")

Anyway, the hypothesis about short term memories getting accidently stored in long term memory, is bogus. It is simply a matter of the organ that governs the feeling of familiarity being grossly overstimulated by seizure activity. This has been proven by direct EEG readings from the hippocampus by means of depth implanted electrodes while the patient is reporting the Deja Vu experience. They could reverse it as well: by sending electrical stimulation down the electrodes into the hippocampus they could induce the deja vu experience.
Abstract: The Anatomical Origins of Deja Vu and vivid `memories' in Human Temporal Lobe Epilepsy

Entrez PubMed
Address:http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=8149215&dopt=Abstract



A deja vu might induce a kind of false memory in the way you suggested, but false memories are a phenomena unto themselves that don't require a deja vu to be put in place. They are more a hypnotic phenomenon, and can be set up either by another person or through some process of spontaneous auto-hypnosis that isn't deliberate. False memories can be unbelievably elaborate and indistinguishable from real memories in quality. The only way you can expose a false memory is if it involves something you can prove can't have happened.
 
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  • #95
zoobyshoe said:
The Deja Vu is probably the most common simple partial seizure. The experience is caused by seizure activity in a part of the brain called the hippocampus (and surrounding tissue) which is a vital area in all things pertaining to memory. The seizure activity causes the hippocampus to generate a kind of supercharged version of the physiological reaction a person normally has to seeing something familiar, and this unbelievably strong , but false, reaction becomes applied to whatever the person is looking at or thinkng about.

Simple Partial Seizures : Epilepsy.com
Address:http://www.epilepsy.com/epilepsy/seizure_simplepartial.html

People who have a lot of deja vus often come to believe they can tell the future. This is because, during the course of the day we are quite frequently speculating about what is going to happen next; when a deja vu hits during one of these speculations, the speculation takes on a feeling of such strong and solid familiarity that you become convinced you know what is going to happen next. In fact, though, what you thought was going to happen almost never actually does happen. You're right maybe 5% of the time. (The times you aren't right, you may just have another deja vu which makes the actual outcome seem unbelievably familiar. You say to yourself, "I knew I knew what was going to happen next I just forgot the details!")

Anyway, the hypothesis about short term memories getting accidently stored in long term memory, is bogus. It is simply a matter of the organ that governs the feeling of familiarity being grossly overstimulated by seizure activity. This has been proven by direct EEG readings from the hippocampus by means of depth implanted electrodes while the patient is reporting the Deja Vu experience. They could reverse it as well: by sending electrical stimulation down the electrodes into the hippocampus they could induce the deja vu experience.
Abstract: The Anatomical Origins of Deja Vu and vivid `memories' in Human Temporal Lobe Epilepsy

Entrez PubMed
Address:http://www.ncbi.nlm.nih.gov/entrez/query.fcgi?cmd=Retrieve&db=PubMed&list_uids=8149215&dopt=Abstract



A deja vu might induce a kind of false memory in the way you suggested, but false memories are a phenomena unto themselves that don't require a deja vu to be put in place. They are more a hypnotic phenomenon, and can be set up either by another person or through some process of spontaneous auto-hypnosis that isn't deliberate. False memories can be unbelievably elaborate and indistinguishable from real memories in quality. The only way you can expose a false memory is if it involves something you can prove can't have happened.

Thanks for the correction.
 
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  • #96
I'm sure you've all heard about the person in York who was in the basement of a bar when he saw a roman legion march past. He described a piece of equipment that the leader was carrying (I can't remember what), but was riduculed by historians and archaeologists as no one had ever seen such an item. But later, some excavation was done and it was discovered that the Romans 'Northen Road' actually passed through the spot, and the described item was found (amongst other things). I'd call this very strong proof.

I personally believe ghosts exist. I think to some extent you have to be at the right place at the right time and in a certain state of mind to see them though.
 
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  • #97
Ultimâ said:
He described a piece of equipment that the leader was carrying (I can't remember what), but was riduculed by historians and archaeologists as no one had ever seen such an item.
In a case like this I would want to know the exact identity of the historians and archaeologists who ridiculed the "piece of equipment" and also if that ridicule is on record in any form dated prior to the discovery that thing actually exists. I would also investigate whether or not any record of the story of seeing that equipment in the apparition can be found that predates the actual discovery. In other words, we have to rule out that the man reporting it didn't start telling this whole story about the vision only after the discovery of the artifact.

If all that were to check out, then the other problem is that museums are packed full of things in storage no one has properly cataloged or described. The man with the vision might have seen that generally unknown, but actually previously discovered, equipment while poking through a museum storage, forgot about it, and unconsciously incorporated it into his vision. We would have to do some research into what the man with the vision actually did already know about the Roman occupation of GB and whether or not there is, in fact, any mention of that equipment in any of those sources which he could have been exposed to but forgotten about.
 
  • #98
zoobyshoe said:
In a case like this I would want to know the exact identity of the historians and archaeologists who ridiculed the "piece of equipment" and also if that ridicule is on record in any form dated prior to the discovery that thing actually exists. I would also investigate whether or not any record of the story of seeing that equipment in the apparition can be found that predates the actual discovery. In other words, we have to rule out that the man reporting it didn't start telling this whole story about the vision only after the discovery of the artifact.

If all that were to check out, then the other problem is that museums are packed full of things in storage no one has properly cataloged or described. The man with the vision might have seen that generally unknown, but actually previously discovered, equipment while poking through a museum storage, forgot about it, and unconsciously incorporated it into his vision. We would have to do some research into what the man with the vision actually did already know about the Roman occupation of GB and whether or not there is, in fact, any mention of that equipment in any of those sources which he could have been exposed to but forgotten about.

Here is the story :

The Treasurers House



The Treasurer's House is a large stone-built house in the centre of York, next to York Minster. Its original purpose was as an administration centre for the Minster and to house the regalia and valuables, hence the name. The building had a change of ownership in the nineteenth century, and in the twentieth century, was bought by the department of the environment, now the National Trust.



The Treasurers House is home to the most famous ghost story in York - In 1953 work was being carried out in the cellars by a man named Harry Martindale, an apprentice plumber. He was working alone in the cellar when heard the sound of a horn nearby and assumed it to be outside, a short while later he heard the sound again, this time much closer, seemingly in the cellar itself, Harry looked around and was shocked by what he saw. A horse stepped into view through the wall of the cellar, and Harry fell off his ladder in shock. On the horses back was a man, helmeted and armoured in what appeared to be the style of a Roman soldier. As the horse and rider walked across the cellar, they were followed by a column of soldiers, all helmeted and wearing a red kilt and carrying round shields and dressed in rough green tunics, carrying short swords or spears. One soldier carried a long trumpet, which looked very battered and worn instrument. This was obviously the source of the noise heard moments earlier. Harry was now backed into the corner of the room, totally taken aback by what he was seeing, they were so real that he could have reached out and touched them. He noticed that the bottom of their legs were all missing and he could only see from the knee upwards. When they reached the hole he had dug to install a heating system he could see the rest of their legs as they passed through the hole. Shortly afterwards the area was excavated and a roman road was found along the exact route Harry had seen the soldiers walking. He described the soldiers and the way they were dressed to some local Roman experts and they were identified as the 9th Legion of Rome who mysteriously disappeared and were never found. You can visit the Treasurers House but unfortunately the cellar is closed to the public but they have a camera rigged up in the room you can watch in the hope you will see the Roman soldiers.

From : http://ghostsofthenortheast.150m.com/York.htm
 
  • #99
  • #100
I am not totally sure these are the same story. Curious3141's version doen't have the important piece of equipment and ridicule by authorities elements of Ultima's story.
 
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