Thanks, arkajad, for posting the link to the Rynasiewicz paper. That's very helpful. It includes a summary of the Trautman construction.
If I'm understanding Rynasiewicz correctly, then essentially the Trautman construction is an aether theory with no unification of E and B, it has E and B frame-invariant, it has a finite speed of propagation of light, and it has been falsified by experiments such as the Michelson-Morley experiment. Rynasiewicz claims that it correctly encapsulates pre-1905 ideas about electromagnetism. It has both a Galilean metric and a Minkowski metric hidden in it. Both of these metrics are flat, so it really doesn't address mechanics in the way that Newtonian mechanics or Newton-Cartan gravity does; in particular, it can't provide a description of mass (either gravitational or inertial). Since it's only a theory of electromagnetism, it doesn't include the ability to discuss clocks. (You can't build a clock out of photons.) Since there are no clocks, the theory seems not to address the question of whether the Galilean metric or the Minkowski metric is the one that gives the correct description of time, e.g., whether or not time dilation exists. To my mind, then, the theory's incompleteness means that it doesn't constitute a counterexample to my claim that the standard interpretation of Maxwell's equation is right: Maxwell's equations are incompatible with Galilean relativity. It seems to me that what Trautman, Earman, and Rynasiewicz are debating is not whether Maxwell's equations are incompatible with Galilean relativity. I think they're discussing something much more restrictive: whether or not there even exist interesting and historically relevant examples of physical theories in which space is absolute.
Would you disagree with any of the above in factual terms, or only in interpretation?