sylas
Science Advisor
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I had been thinking of doing this anyway, sganesh88, so here goes.
I don't quite get where you are going here. You provide examples, but not a definition.
I don't know why we are talking about free will here.
I get the point, but the particular example is dubious. You can't form an eye from a random mutation. The formation of an eye requires a whole pile of mutations, and time for them to arise and be fixed in a population. It's a favourite example for creationists, who mistakenly think there can be no selective advantage to these mutations until you have an eye in place. But let's not side track into evolution of the eye, which is well discussed in a number of places.
A more plausible example would be mutations which made the prey species a little bit closer in color to the sandy sea floor on which they live, or a little bit more different. When a predator moves into grab a meal they are a bit more likely to end up eating a prey individual that is seen more easily. Over time, the mutations that become fixed in the population are more likely to be those that help make the prey closer in color to the sea floor.
Under these conditions, the tendency to the coloration might seem inevitable. That's not necessarily the case, however. There are other strategies that might have been hit upon; such as developing a propensity to feed amongst the darker seaweed, or burrow in the sand.
About the only certainty is that there will be evolution.
It is not even clear that the determination of "greats" has anything particularly genetic, nor that it gave any reproductive advantage. I don't think evolution says much about this, and we've got the whole question of nurture vs nature showing up.
Ghandi had four children, and a fair number of grandchildren; but not exceptionally so. He was in many ways a lousy parent.
Einstein had three children, one of whom gave him grandchildren.
Lincoln has no surviving descendants at all; the last died in 1985.
It seems to me that you have mixed up a personal and humanist view of greatness with a biologial and evolutionary view of fitness.
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There's another thing I have been meaning to add into this thread. It's a common presumption that evolution leads to "better" and "better" organisms, in some sense. This can be misleading.
Living creatures are already well suited to their normal environment. The major competition they have is with others in their own species.
Frequently, the changing characteristics within a population is a crucial part of the environment for determining fitness. An animal which lives quite nicely thank you at one time might not fare so well if suddenly transported to live with its own descendants a hundred thousand years hence, even if the environment is otherwise identical. It would likely be outcompeted. But, ironically, the individual a hundred thousand years hence suddenly restored to its ancestors might also fare less well, in that it has been moved out of the milieu for which it was adapted.
A very common feature of evolutionary change is related to sexual selection; natural selection in the way of winning a mate. To this end, many creature evolve bizarre structures and forms. Impossibly overweight antlers. Flashy plumage or enormous gaudy tails. A bright red rump. And so on. And perhaps also a large brain fits in here as well. The idea is seriously proposed and there's no reason to reject it on evolutionary grounds. It's a hypothesis to be tested, and it can be tested indirectly; correlating sperm competition with brain size in primates.
Precisely what features end up being selected in this way can depend on accidents of mating preference and this MIGHT actually be something "chosen" for a creature with the capacity to think and reflect on the matter, if we acknowledge such a thing as free will. That's partly why I think the free will thing is a distraction that misses the real points at issue here.
Cheers -- sylas
sganesh88 said:I think i need to specify clearly what i mean by "random" and how i conclude evolution is, according to that definition, random. Ofcourse when a bear falls from a mountain, its initial downward acceleration is 9.8m/s/s.-> not random. In the group of fruitflies you mentioned, those with wings survive(no fan scenario)-> not random.
I don't quite get where you are going here. You provide examples, but not a definition.
But look at the origin of all these. This touches upon the concept of freewill and let me be clear that i DON'T support creationism(I hope that will make you read the whole post without sarcasm)
Can an organism by itself "decide" the outcome of events and work towards it? . When an organism X confronts a situation (Like the casino situation you mentioned), its history helps it in dealing with it. Courtesy:Genes. If i am a good mathematician, I can easily calculate mentally and have a better chance of winning the game--> Not random in a superficial way. But what made me a good mathematician? Was that consciously decided by me independent of my past history? or was the decision to pursue math deterministic?
I don't know why we are talking about free will here.
Let's go to a hypothetical scenario. Two groups-> Predator X and prey Y. In the Prey group Y, all the members individually get affected by the predator group X. Some random mutation occurs in one particular individual of the Y group leading to the formation of rudimentary eye that helped it escape from X. It then went far, mated with other Ys. A group of Ys with eyes became commonplace after several generations because other Ys were eaten away by Xs.
This is what we call Natural selection. But think about other unfortunate individuals of the Y group. Does this mean they have simply no role in the encounter with X group? They couldn't have done anything. They went down without any conscious fight. Meaning that their fate isn't in their "hands".
I get the point, but the particular example is dubious. You can't form an eye from a random mutation. The formation of an eye requires a whole pile of mutations, and time for them to arise and be fixed in a population. It's a favourite example for creationists, who mistakenly think there can be no selective advantage to these mutations until you have an eye in place. But let's not side track into evolution of the eye, which is well discussed in a number of places.
A more plausible example would be mutations which made the prey species a little bit closer in color to the sandy sea floor on which they live, or a little bit more different. When a predator moves into grab a meal they are a bit more likely to end up eating a prey individual that is seen more easily. Over time, the mutations that become fixed in the population are more likely to be those that help make the prey closer in color to the sea floor.
Under these conditions, the tendency to the coloration might seem inevitable. That's not necessarily the case, however. There are other strategies that might have been hit upon; such as developing a propensity to feed amongst the darker seaweed, or burrow in the sand.
About the only certainty is that there will be evolution.
Analogous to this, Evolution says that the determination of greats like Gandhi,Einstein and Abe Lincoln are just random(random according to this definition) because they were just groups of cells acting in unison and the genes instructing them to behave in such a way in such a situation(not random in a superficial way). There was never a conscious fight. If there seemed to be one, it was just an illusion. Am i right in understanding Evolution in this perspective?
It is not even clear that the determination of "greats" has anything particularly genetic, nor that it gave any reproductive advantage. I don't think evolution says much about this, and we've got the whole question of nurture vs nature showing up.
Ghandi had four children, and a fair number of grandchildren; but not exceptionally so. He was in many ways a lousy parent.
Einstein had three children, one of whom gave him grandchildren.
Lincoln has no surviving descendants at all; the last died in 1985.
It seems to me that you have mixed up a personal and humanist view of greatness with a biologial and evolutionary view of fitness.
-----
There's another thing I have been meaning to add into this thread. It's a common presumption that evolution leads to "better" and "better" organisms, in some sense. This can be misleading.
Living creatures are already well suited to their normal environment. The major competition they have is with others in their own species.
Frequently, the changing characteristics within a population is a crucial part of the environment for determining fitness. An animal which lives quite nicely thank you at one time might not fare so well if suddenly transported to live with its own descendants a hundred thousand years hence, even if the environment is otherwise identical. It would likely be outcompeted. But, ironically, the individual a hundred thousand years hence suddenly restored to its ancestors might also fare less well, in that it has been moved out of the milieu for which it was adapted.
A very common feature of evolutionary change is related to sexual selection; natural selection in the way of winning a mate. To this end, many creature evolve bizarre structures and forms. Impossibly overweight antlers. Flashy plumage or enormous gaudy tails. A bright red rump. And so on. And perhaps also a large brain fits in here as well. The idea is seriously proposed and there's no reason to reject it on evolutionary grounds. It's a hypothesis to be tested, and it can be tested indirectly; correlating sperm competition with brain size in primates.
Precisely what features end up being selected in this way can depend on accidents of mating preference and this MIGHT actually be something "chosen" for a creature with the capacity to think and reflect on the matter, if we acknowledge such a thing as free will. That's partly why I think the free will thing is a distraction that misses the real points at issue here.
Cheers -- sylas