Is probability a fundamental aspect of quantum mechanics?

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The forum discussion centers on the fundamental nature of probability in quantum mechanics, particularly in relation to the delayed choice quantum eraser experiment and the Copenhagen Interpretation. Participants argue that probability is intrinsic to quantum reality, as evidenced by the probabilistic descriptions of atomic structures and the outcomes of experiments like the double-slit. The debate also touches on interpretations of quantum mechanics, including Many-Worlds and de Broglie-Bohm, with a consensus that most physicists accept quantum indeterminism, although some argue for deterministic models based on hidden variables.

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  • Understanding of quantum mechanics principles, including the Copenhagen Interpretation.
  • Familiarity with the delayed choice quantum eraser experiment.
  • Knowledge of the Many-Worlds interpretation and de Broglie-Bohm theory.
  • Basic grasp of probability theory as it applies to quantum systems.
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  • Explore the implications of Gleason's Theorem in quantum mechanics.
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  • Investigate the philosophical implications of quantum indeterminism.
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Physicists, philosophers of science, and students of quantum mechanics seeking to understand the role of probability in quantum theory and its interpretations.

  • #31
Hurkyl said:
The biggest issue with realism is that the word is often used not to describe the philosophical notion of realism, but instead a class of hidden variable theories.

e.g. orthodox quantum mechanics would use a wave-function to describe a particle.

But for some strange reason, someone who insists that the state space has properties "position" and "momentum" would call himself a realist, despite those ideas appearing nowhere in the scientific description of "what is".
To me the use of the word realism is perfectly consistent. It is the belief that the observable properties of the particle are real.
 
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  • #32
krd said:
Maths is not a deep mystery. It's a system of representation.
The issue was insightfully explored by Wigner: http://www.dartmouth.edu/~matc/MathDrama/reading/Wigner.html
 
  • #33
Hurkyl said:
But for some strange reason, someone who insists that the state space has properties "position" and "momentum" would call himself a realist, despite those ideas appearing nowhere in the scientific description of "what is".

lugita15 said:
To me the use of the word realism is perfectly consistent. It is the belief that the observable properties of the particle are real.

I think this debate raises a very important weakness in the concept of "realism": what is it anyway? If we take the approach that realism means the things we observe are real, it's not clear we are making any kind of claim other than we observe consistencies. We can all agree that when we observe something, we are really observing it, but most people want "realism" to mean more than that-- they want it to mean the existence of something independent of our observing it. But the language quickly becomes incoherent when we start trying to talk about things that are independent of our observations, given that our observations are all we have to build our language.

Yet, we can easily see the need for some kind of realism if we consider this example: my daughter asks me if unicorns are real, I tell her that her love for unicorns is real but unicorns themselves are not. So what is the difference? She observes her love for unicorns, and she observes drawings of unicorns, but she does not observe real unicorns. So we need a word like "real" to navigate those distinctions. But when we talk about our theoretical constructs, does the word still apply?

Personally, I view realism as an element of a physical theory as an essentially empty concept-- if the language is used carefully, there is no need for any concept like realism in physical theories. Indeed, I would argue that realism is what leads every generation to make the same mistake, of thinking that their own world view is "what is actually happening", whereas everyone before them was laboring under some misconception or other! But when we see the historically obvious point that science is always provisional on what we know and what tools we have, then we see realism in science for what it is: a crutch that came become, if not used carefully, a lie.
 
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  • #34
Hurkyl said:
The biggest issue with realism is that the word is often used not to describe the philosophical notion of realism, but instead a class of hidden variable theories.
I completely agree. Indeed, this is by beef with the PBR theorem-- the authors claim you need to be some kind of radical anti-realist if you are not willing to accept the concept that "properties" are real and therefore must be what actually determines behavior (which sounds to me closer to hidden variables, just as you say, because even if we are able to observe the properties, it is still "hidden" how these are supposed to determine the behavior).

To me, a property is more like the opposite of what is real-- a property is how we think about something, how we make sense of it, how we organize our perceptions around it. It's not even a pure perception, and even if it was, it still has us embedded deeply in it. Yet to be a "realist", we need to ignore our role in the concept of properties, and pretend, quite completely independent from any evidence, that we have nothing to do with properties. And that makes us a realist!?? Instead, I would offer a more sensible definition of realism as simply the imagining of a gap between, on one hand, our perceptions and logic and abilities, and on the other hand, what is "out there" independent from us. The act of recognizing how wide that gap is is exactly what I would call realism, and yet that is exactly what other people call anti-realism!
 
  • #35
krd said:
An idea that everything in reality can be represented through mathematics. Which is true - but what is very important not to forget, is that mathematical representations are just representations. They are not to be confused with the underlying reality itself.

This makes sense to me. An arguably anologous mistake (in my opinion) is made in the cognitive sciences as Searle points out:
The same mistake is repeated by computational accounts of consciousness. Just as behavior by itself is not sufficient for consciousness, so computational models of consciousness are not sufficient by themselves for consciousness. The computational model of consciousness stands to consciousness in the same way the computational model of anything stands to the domain being modeled. Nobody supposes that the computational model of rainstorms in London will leave us all wet. But they make the mistake of supposing that the computational model of consciousness is somehow conscious. It is the same mistake in both cases.
http://users.ecs.soton.ac.uk/harnad/Papers/Py104/searle.prob.html

Unfortunately, unlike some mental stuff where we have intrinsic "access" to it (so that we can see that mathematics is not enough), the same cannot be said with respect to stuff described by physics. Some argue that the underlying "reality" will forever remain from our grasp, so that:
the propositions of physics are equations, equations that contain numbers, terms that refer without describing, many other mathematical symbols, and nothing else; and that these equations, being what they are, can only tell us about the abstract or mathematically characterizable structure of matter or the physical world without telling us anything else about the nature of the thing that exemplifies the structure. Even in the case of spacetime, as opposed to matter or force—to the doubtful extent that these three things can be separated—it’s unclear whether we have any knowledge of its intrinsic nature beyond its abstract or mathematically representable structure.
http://mitpress.mit.edu/books/chapters/0262513102pref2.pdf

Maybe that's why many physicists believe that physics has to 'free itself' from ‘intuitive pictures’ and give up the hope of ‘visualizing the world'? Steven Weinberg traces the realistic significance of physics to its mathematical formulations:
we have all been making abstract mathematical models of the universe to which at least the physicists give a higher degree of reality than they accord the ordinary world of sensations' ( e.g. so-called 'Galilean Style').
 
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  • #36
lugita15 said:
To me the use of the word realism is perfectly consistent. It is the belief that the observable properties of the particle are real.
It's inconsistent, because that's not in orthodox QM's description of "what is". Momentum is not an observable property of a particle. The closest you can get is the facts
  • For most states, one 'can' perform a "momentum measuring experiment" and get a number
  • Most states yield a probability distribution over the outcomes of such an experiment
  • That probability distribution describes the distribution of results of repeated identical tests
But the idea that a particle has a particular numeric value for momentum? It simply isn't present in the scientific theory, and so the belief that it does is not realism. Instead, you are asserting a hidden variable theory, and presumably applying realism to the hidden variable theory instead of to orthodox QM.
 
  • #37
krd said:
I've been racking my brain trying to remember precisely where the idea originated - I think from some of the Greek mathematicians.
An idea that everything in reality can be represented through mathematics. Which is true - but what is very important not to forget, is that mathematical representations are just representations. They are not to be confused with the underlying reality itself.

"The good Christian should beware the mathematician and all those who make empty prophecies. The danger already exists that the mathematicians have made a covenant with the devil to darken the spirit and to confine man in the bonds of hell."

-- Saint Augustine
i agree.

“Naturally one cannot do justice to [the argument] by means of a wave function. Thus I incline to the opinion that the wave function does not (completely) describe what is real, but only a to us empirically accessible maximal knowledge regarding that which really exists [...] This is what I mean when I advance the view that quantum mechanics gives an incomplete description of the real state of affairs.”
Einstein.
 
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  • #38
Hurkyl said:
It's inconsistent, because that's not in orthodox QM's description of "what is". Momentum is not an observable property of a particle. The closest you can get is the facts
  • For most states, one 'can' perform a "momentum measuring experiment" and get a number
  • Most states yield a probability distribution over the outcomes of such an experiment
  • That probability distribution describes the distribution of results of repeated identical tests
But the idea that a particle has a particular numeric value for momentum? It simply isn't present in the scientific theory, and so the belief that it does is not realism. Instead, you are asserting a hidden variable theory, and presumably applying realism to the hidden variable theory instead of to orthodox QM.
No, this discussion is getting a bit too philosophical, but you don't say that you are a realist with respect to a particular theory. Realism is the belief that the measurable outcomes of an experiment correspond to real properties of the object being measured, i.e. properties that the object possesses even when unmeasured (although the act of measurement can change the properties of the object, so realism is compatible with contextuality). So we can judge what theories are in agreement or disagreement with this philosophical stance. I think it's pretty clear that quantum mechanics disagrees with it, whereas classical mechanics and hidden variable theories agree with it.
 
  • #39
krd said:
Maths is not a deep mystery.

Math is not a mystery - its why its so effective is describing nature at its deepest level - that is the mystery - a very very deep one:
http://www.dartmouth.edu/~matc/MathDrama/reading/Wigner.html

Thanks
Bill
 
  • #40
Hurkyl said:
The biggest issue with realism is that the word is often used not to describe the philosophical notion of realism, but instead a class of hidden variable theories.

To me its biggest problem is like a lot of words used in a philosophical context even what it means is subject to an intense philosophical dialectic. When I hear stuff like its just math it can't be reality I really have to bite my tongue and not say - oh really - mind telling us what reality is.

I actually hold the view, similar to guys like Roger Penrose, that the math is the reality.

Thanks
Bill
 
  • #41
bohm2 said:
Maybe that's why many physicists believe that physics has to 'free itself' from ‘intuitive pictures’ and give up the hope of ‘visualizing the world'?

I think that physicists in general don't really give such things much thought. What they have found is that when theories are subject to deeper and deeper mathematical investigation, deep insights turn up such as what Noethers Theroem revealed. They simply accept it as fact.

Wienberg has indeed written some interesting stuff about it - especially regarding what philosophers of science such as Kuhn say:
http://www.cs.utexas.edu/~vl/notes/weinberg.html

'Why does anyone bother? If one scientific theory is only better than another in its ability to solve the problems that happen to be on our minds today, then why not save ourselves a lot of trouble by putting these problems out of our minds? We don't study elementary particles because they are intrinsically interesting, like people. They are not--if you have seen one electron, you've seen them all. What drives us onward in the work of science is precisely the sense that there are truths out there to be discovered, truths that once discovered will form a permanent part of human knowledge.'

And mathematics has shown itself to be the tool in helping to reveal those truths.

Thanks
Bill
 
  • #42
lugita15 said:
No, this discussion is getting a bit too philosophical, but you don't say that you are a realist with respect to a particular theory. Realism is the belief that the measurable outcomes of an experiment correspond to real properties of the object being measured, i.e. properties that the object possesses even when unmeasured (although the act of measurement can change the properties of the object, so realism is compatible with contextuality). So we can judge what theories are in agreement or disagreement with this philosophical stance. I think it's pretty clear that quantum mechanics disagrees with it, whereas classical mechanics and hidden variable theories agree with it.

being a realist goes beyond properties,
properties (attributes,qualities,characteristics,features) are predicate of things, objects.
objects exist not because qualities it has, their atributes are secondary.
in any case quantum mechanics have to agree too with the existence of objects because without objects there are no properties. .
 
  • #43
yoda jedi said:
being a realist goes beyond properties, properties (attributes, qualities, characteristics, features) are predicate of things, objects.objects exist not because qualities it has, their atributes are secondary. in any case quantum mechanics have to agree too with the existence of objects because without objects there are no properties.

I think what is what is 'real', what being a realist precisely entails, etc, is subject to so much philosophical debate you can't really make such statements as some kind of generally accepted truth - the most you can do is say its what you hold to. Personally I believe the mathematics is the reality meaning it tells us all we can really know. Most physicists I think would hold to that - but many, including me, and guys like Roger Penrose, go further, and believe in a Platonic type realm that is the reality and what we perceive is simply a projection of it.

Thanks
Bill
 
  • #44
"as far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality"
 
  • #45
yoda jedi said:
"as far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality"

Yea a theory in mathematical language is just a theory - mathematics is basically logic - so?

Or do you think Einstein meant something different?

Thanks
Bill
 
  • #46
Bhobbha,

wow, are you saying the only thing that is real in the world is mathematics? Are you a mathematician, or a physicist?

There never was a perfect mathematical understanding of any part of the nature. There are things that are not described mathematically at all. What about music, war, love? These are very real things. But there is no mathematical definition of them. Mathematics just describes some things, in an imperfect way, always open to improvement.
 
  • #47
Jano L. said:
wow, are you saying the only thing that is real in the world is mathematics? Are you a mathematician, or a physicist?

There never was a perfect mathematical understanding of any part of the nature. There are things that are not described mathematically at all. What about music, war, love? These are very real things. But there is no mathematical definition of them. Mathematics just describes some things, in an imperfect way, always open to improvement.

I would classify myself as a mathematical physicist.

I am not saying the only thing in the world is mathematics, what I am saying is the laws that govern fundamental physics is derived from a Platonic realm with an independent existence.

This is not the place to really discuss it - but much has been written about such a view:
http://www.scienceandreligiontoday.com/2010/04/01/is-mathematics-invented-or-discovered/

Nor do I concur with Roger Penrose on his view of QM and AI - but I do believe, along with him, that mathematics has an independent Platonic existence and it may be 'the mathematical reality of the Platonic world gives reality to these worlds (the physical)'.

Thanks
Bill
 
  • #48
I'm old enough to remember home film cameras that shot 8 frames a second. The 'action' was smooth enough that you didn't 'really' notice the jumps between frames unless you watched the film frame by frame. When we 'percieve' 'reality' by any means available now there are still going to be jumps betweeen frames of reality. QM and the math therin just describes the fact that there are jumps between frames without specifically itemizing what is going on (if anything) between frames. IMO.
mathal
 
  • #49
Of course anyone can have a personal view about what is the reason that mathematics works in physics, what is probably more relevant is how that view causes us to frame the endeavor of physics itself. The rationalist view (that bhobba chooses to align with) is that physics should be the search for the actual laws that really govern nature. The criticism I would level at that way of framing physics is that it leads us to fall into the same fallacy, over and over throughout history, that the laws we currently espouse are in some sense correct, or when that becomes clearly not true, that they contain some kernel of the actual truth of the actual laws that govern reality. But what's missing in that position is any evidence that nature is "governed" by laws at all, when all that science has ever been able to show, or ever needed to be able to show, is that we gain some mastery over nature by imagining that it is governed by these laws. Invariably, we discover the "laws" we thought nature was "governed" by are not actually laws at all, more like useful idealizations in various limits.

So I would argue that physics is never served by framing it as a search for laws that nature actually obeys, it is served by treating it like it is: an effort for us to understand whatever it is that nature is actually doing. Why would we ever need to say physics is something other than what it quite demonstrably is, and always has been, simply because we have a hard time believing it should work?
 
  • #50
Yea - Ken - all true. But like the interpretations of QM each view sucks in their own way - even mine - actually especially mine.

I certainly classify myself as rationalist but there is no doubt my Platonic views are out there being only held by a small minority of physicists or mathematicians - but that minority is far from zero - very far from it. And I also get the sneaky suspicion a lot more hold to it but won't admit it - its this weird feeling you get when looking at the math of the fundamental laws

Thanks
Bill
 
  • #51
bhobba said:
Yea - Ken - all true. But like the interpretations of QM each view sucks in their own way - even mine - actually especially mine.
I agree, they all have their problems. Which raises the question-- have we not found the "right" interpretation (thinking rationalistically), or, as I would argue, is physics just messy and that's all there is to it! What's astonishing is how beautiful it is, despite its messes, not that it should have no messes.
I certainly classify myself as rationalist but there is no doubt my Platonic views are out there being only held by a small minority of physicists or mathematicians - but that minority is far from zero - very far from it.
I'm not even sure it is a minority at all. Probably it is within all those who classify themselves as physicists it is a minority, but I'll bet it's a majority of those who classify themselves as mathematical physicists. Come to think of it, maybe we can see kind of why that would be!
 
  • #52
Ken G said:
Probably it is within all those who classify themselves as physicists it is a minority, but I'll bet it's a majority of those who classify themselves as mathematical physicists. Come to think of it, maybe we can see kind of why that would be!

Well in my case what suckered me into physics from a math/computer science background was Noethers Theorem. Once you understand what it says you realize all this stuff you learned at school about conservation of energy etc etc that is taken as handed down from God is really saying nothing - its simply a tautological statement about symmetry - energy is the conserved current associated with time symmetry - like Ohms Law it really says nothing - yet has these profound consequences. At first sight the theorems of mathematics seem to say nothing about things out there, but just add a little smidgen of interpretation and profound results quickly emerge eg applying invariance to systems states a vola - QM emerges.

I do feel lucky that my particular math interest at uni was functional analysis which is really handy for QM - but it still took me 10 years of part time study until I was comfortable with all the math involved such as Rigged Hilbert Spaces, The Generalised Spectral Theorem etc - and this is just bog standard QM - QFT is a whole new ball game.

Thanks
Bill
 
  • #53
yoda jedi said:
"as far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality"
I had been considering talking about formalism, and this is about as good of a set-up line as I can get, so...


Logic and reasoning is a game. If I have "A" and "A implies B" in some region of play, then I can play the "modus ponens" card to allow me to place "B" in that region. There is no deep reason why "B" should be placed there; it's just the rules of the game.

The basic idea is that you construct the game so that we can interpret the game as something else. For example, I could play a game where I have two dots and a bunch of lines on a sheet of paper, and I look for a short path between the dots. If I've chosen the game board well, I can go out, get in my car, and interpret the path I just drew as a route I should follow in order to get someplace I want!


This method of transforming a problem I care about into another one I can work with is one of the most basic notions of reasoning. In fact, unless we adopt an extreme form of solipsism, it's more or less forced upon us; e.g. I don't actually get to reason about the apple sitting on the table: I am only capable of reasoning about the abstract notion my brain has synthesized from my sense of sight and past experiences with things my brain has called apples and tables. In fact, "the apple sitting on the table" is already part of that abstraction!


But, delving into that topic is somewhat of a tangent. The point is, when we want to reason about something, we create a game, along with an interpretation of that game into something else. Mathematicians often create a game where that "something else" is another sort of mathematical object. Physical scientists play games where the interpretation is into 'reality'. And so forth.

When we do a good job with the level of detail and the rules of the game, we are able to play the game to completion, and our interpretation of the results of the game accurately reflects the thing we were trying to reason about.


For the purposes of reasoning about certain aspects of 'reality', quantum mechanics is a rather good game to play. There is a meta-game that involves deciding which game to play in order to reason about said aspects of 'reality'. Currently, the best known strategy for the meta-game is "play quantum mechanics". There is even a meta-meta-game about how to go about finding strategies for the meta-game. The best known one for that is "play science".

This is the part where I sharply disagree with Ken G's depiction of the use of reason and science: he seems to equate the use of the strategy "play quantum mechanics" with ignorance that the meta-game exists, and use of the strategy "play science" with ignorance of the meta-meta-game exists.
 
  • #54
...was Noethers Theorem. Once you understand what it says you realize all this stuff you learned at school about conservation of energy etc etc that is taken as handed down from God is really saying nothing - its simply a tautological statement about symmetry - energy is the conserved current associated with time symmetry - like Ohms Law it really says nothing - yet has these profound consequences.

Law of conservation of energy and Ohm's law are not saying nothing! They are not tautologies either.

They are physical laws derived from experience, so-far verified in many circumstances, the first having no known deficiency, the latter being a good but limited description.
The law of conservation of energy is the first law of thermodynamics. Its scope is far broader than that of some theorem of Lagrangian mechanics.

Of course, Noether's theorem is a great theorem :

if the Lagrangian does not depend on time, we can find from it certain mathematical expression E that is conserved in the course of time.

However, the words "if" and "Lagrangian" are necessary parts of that sentence.

Nature can be described differently - in thermodynamics, there is no Lagrangian. But there is energy. Furthermore, tommorow Mr. X may discover that the energy is not conserved in certain special chemical/nuclear reaction. Noether's theorem would not be harmed at all. It is just a mathematical theorem, not a physical law.
 
  • #55
Jano L. said:
Law of conservation of energy and Ohm's law are not saying nothing! They are not tautologies either.

I beg to differ. Devices like diodes exist that do not obey ohms law. Basically ohms law applies to devices that - well - obey ohms law. All it is saying is devices exist that to a good approximation obey it - hardly a law of nature.

Energy conservation is the same - it does not necessarily apply in non inertial frames - Noethers Theorem basically says its logically equivalent to time symmetry of the Lagrangian - its content is the same as Ohms Law - systems exist which have that symmetry - specifically inertial frames do. Again I don't think the existence of an inertial frame is what people would count as a law of nature - although its something pretty fundamental - but not the type of thing you usually say is a law of nature - its like the existence of atoms is rather fundamental but I don't think it is a law of nature.

The real physical content of the conservation laws implied by Noethers Theorem is what goes into it - namely the principle of least action - that's is the law - physical systems are expressible that way. The reason for that is QM - it follows from Feynmans sum over history approach.

If energy was discovered not to be conserved, and the system had time translation symmetry, it would be profound discovery - basically casting doubt on QM.

Thermodynamics has no Lagrangian - that's news to me - it deals with systems of particles so large you need statistical methods - but in principle the system has a Lagrangian - as you would expect since it uses the concept of phase space.

Noethers Theorem is not a physical law - but it illuminates what actually is a physical law.

Thanks
Bill
 
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  • #56
Bhobba,

your views are very mathematical and formal. In physics, these are very important, but there are different aspects too. I will try to comment:

All it is saying is devices exist that to a good approximation obey it - hardly a law of nature.

Why hardly? Most of laws were formulated for some special situations. We can never be sure that there is a new set-up which will make the law inapplicable.

Ohm's law applies to special situation, current in a metal conductor. Semiconductors behave differently, so we have to formulate a different law for them.

Again I don't think the existence of an inertial frame is what people would count as a law of nature

Why not? The fact that it is possible to use position and velocity for mathematical description of body is a general nature of the world that does not presently follow from anything simpler. Sometimes it is called a law - the First Law of mechanics.

its like the existence of atoms is rather fundamental but I don't think it is a law of nature.

Why not? If it were not law of nature, what would it be? Mathematical axiom? theorem? The existence of atoms was supported by experiments, and it required quite an effort. The result is some general knowledge about nature. Atoms are not as clear as rigid body in mechanics, but they explain a lot. They express a way of Nature - why not call it a law?

*
the principle of least action - that's is the law - physical systems are expressible that way.

If you do not take Ohm's law as a physical law, why take this principle? It says that there are physical systems that are expressible that way. It is all the same.

The principle of stationary action has the same content as differential equations of motion. It is just interesting mathematically, but it is no more fundamental.

It is the same as in optics. Fermat's principle is no more fundamental than the laws of reflection and refraction.


reason for that is QM - it follows from Feynmans sum over history approach.

Hardly. Feynmans sums usually have no sound mathematical definition. Every once in a while people cheat by subtracting infinities. At present we cannot derive classical physics from it.

Thermodynamics has no Lagrangian - that's news to me - it deals with systems of particles so large you need statistical methods - but in principle the system has a Lagrangian - as you would expect since it uses the concept of phase space.

I meant classical thermodynamics. There are no particles, statistical methods or Lagrangian. But there is work, heat and energy. We can hope that mechanical explanation of these concepts is possible, but this remains to be achieved or disproved. At present, thermodynamic energy and mechanical energy cannot be said to be the same thing.
 
  • #57
Jano L. said:
Hardly. Feynmans sums usually have no sound mathematical definition. Every once in a while people cheat by subtracting infinities. At present we cannot derive classical physics from it.

Come again. I suspect you are thinking of renormalisation which is something different. Yea for quite a while a rigorous definition of the path integral was lacking - but Hida Distributions have now solved that (as it would happen they are also an interest of mine although its been a while since I delved into it).

Also, although I have not seen the details I have read where classical mechanics has now been completely derived from QM - although only recently.

As to the other stuff - I think its an issue of what you count as a law of nature - I simply do not agree the stuff you cite is.

The Principle Of Least Action is not a law of Nature in my way of thinking - it is derivable from more fundamental laws - the real law is the laws of QM.

Yea - my approach is mathematical and formal - its obvious such an approach is not to your liking - which is OK.

Thanks
Bill
 
  • #58
Here is what experts say:

Up to now rigorous approaches to Feynman path integrals for relativistic quantum fields are limited to models with space and ultraviolet cut-offs (i.e. with interaction limited to a bounded region of space and with a regularization to avoid divergences due to the singular nature of the fields, as already expected from the free-field case).

http://www.scholarpedia.org/article/Path_integral:_mathematical_aspects#Mathematical_problems

I have never heard of Hida distributions. Do you think these solve the difficulties with divergences?

I am eager to see the derivation of classical mechanics. That would be something. Can you post a link to an article where you have read about it?

It is not only about what we like - I hope the discussion serves more than just an interchange of opinions - the issue can be argued about.

I propose we cannot use mathematics to circumvent physics and explain the world. There are examples of useless mathematics and formalisms gone astray, and there are beautiful explanations in physics that require almost no mathematics.
 
  • #59
Jano L. said:
Here is what experts say

The infinities is the re-normalisation issue - not the existence of the path integral - which as the article explains is another issue.

Jano L. said:
I have never heard of Hida distributions. Do you think these solve the difficulties with divergences?

Its nothing to do with that - its to do with a rigorous definition of the path integral in a mathematically proper way - its difficult and technical - I was simply fortunate I had an interest in it prior to concentrating more on physics - here is a link - but don't be too worried if its obscure:
http://arxiv.org/pdf/0805.3253v1.pdf

The article you linked to also explains about Hida Distributions and how they solve the existence issue so I am scratching my head why you have not heard of them before.

The issue with infinities has to do with QFT. Basically what was obscure when guys like Feynman developed re-normalisation to cope with it has now been clarified - its got to do with a really bad choice of parameter to perturb about - a really lousy choice because it turns out to be infinity - when you replace it with a parameter that is small everything is fine - re-normalisation is basically a trick that allows you to do that. Check out:
http://arxiv.org/pdf/hep-th/0212049.pdf

Jano L. said:
I am eager to see the derivation of classical mechanics. That would be something. Can you post a link to an article where you have read about it?

Understanding Quantum Mechanics - Roland Omnes - Chapter 11.

Jano L. said:
I propose we cannot use mathematics to circumvent physics and explain the world. There are examples of useless mathematics and formalisms gone astray, and there are beautiful explanations in physics that require almost no mathematics.

Mathematics is the language physics and in and of itself explains nothing. However by viewing things in the simplest most transparent mathematical way much greater elegance and a deeper understanding results - to the point those exposed to it think it is this way of looking at it is what's really going on. For example Noethers Theorem, and other stuff, has shown that symmetry is the real key:
http://www.colorado.edu/philosophy/vstenger/Nothing/Laws.pdf

Thanks
Bill
 
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  • #60
bhobba said:
At first sight the theorems of mathematics seem to say nothing about things out there, but just add a little smidgen of interpretation and profound results quickly emerge eg applying invariance to systems states a vola - QM emerges.
Yes, it's quite an amazing thing. Yet this is also exactly the reason that I reject the idea that "God is a mathematician" explains why mathematics works so well in physics. I take the opposite lesson-- if symmetries in temporal translation allow us to use Newton's laws to identify the proper way to define energy so that it will be conserved, and if symmetries in spatial translation allow us to use Newton's laws to identify the proper way to define momentum so that it will be conserved, then we see the simplicity behind the conservation laws is the simplicity of the idealizations we put into the physics. It's all coming from us, we choose to imagine that we have these symmetries, even though we know we really don't (symmetries were made to be broken). There is no place in the universe where we can really do these translations without any consequence, it's all an idealization that we have built into our "laws." "God" doesn't get to use those idealizations, he/she/it must deal with the actual reality! So we are the mathematicians, not "God"-- we put something simple in, and we get something simple out.

Framed this way, the question is not just why does math work, that's easy (it works because we started with mathematical assumptions, so we can finish with mathematical conclusions), but it is more general: it is why is the universe conducive to idealization? And I think the answer to that might just be that the potential number of situations that are conducive to idealization vastly outnumber the potential number that require a detailed analysis. In other words, perhaps it is easier to come up with universes that separate the scales of the various phenomena, making them conducive to idealization, then it is to come up with universes in which all the phenomena compete on similar scales. Or if that is not generally true, then it might just be that we have learned by experience to automatically ask the kinds of questions that are suitable to idealization-- those that are not are simply not questions that we try to use physics to understand (like human behavior).

When you think this way, you find yourself becoming quite skeptical that the universe itself "follows laws" at all, and you think of mathematical physics as a kind of advanced sociology. That doesn't lessen it however-- in some ways, it makes it more exquisite to see that we are really looking very deeply into ourselves when we do physics.
 

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